His formidable prelatical chin seemed more than ever firmly set that afternoon, and his grey waistcoat, under his shabby black coat, was tightly drawn across his emphatic stomach. His coal-black eyes, darkened yet further by the shadow of his hat, glanced furtively to right and left of him as he advanced. In the manner peculiar to persons disciplined by Catholic self-control, his head never followed, by the least movement, the shrewd explorations of these diplomatic eyes.
One would have taken him for a French bishop, of aristocratic race, masquerading, for purposes of discretion, in the dress of a secular scholar.
Everything about Francis Taxater, from the noble intellectual contours of his forehead, down to his small satyr-like feet, smacked of the courtier and the priest; of the learned student, and the urbane frequenter of sacred conclaves. His small white hand, plump and exquisitely shaped, rested heavily on his cane. He carried with him in every movement and gesture that curious air of dramatic weight and importance which men of diplomatic experience are alone able to use without letting it degenerate into mannerism. It was obvious that he, at any rate, according to Mr. Quincunx’s favourite discrimination, “knew Latin.” He seemed to have slid, as it were, into this commercial modern world, from among the contemporaries of Bossuet. One felt that his authors were not Ibsen or Tolstoy, but Horace and Cicero.
One felt also, however, that in sheer psychological astuteness not even Mr. Romer himself would be a match for him. Between those two, the man of modern wisdom and the man of ancient wisdom, any struggle that might chance to occur would be a singularly curious one. If Mr. Taxater really was “on the side of the angels,” he was certainly there with the full weight of organized hierarchies. If he did exert his strength upon the side of “meekness,” it would be a strength of no feverish, spasmodic eruption.
If Satan threw a Borgia in Mr. Taxater’s path, that Borgia, it appeared, would find his Machiavel.
“Yes, it is a lovely day again,” said the old lady, leading her visitor to a seat and placing herself by his side. “But what is our naughty Monsignor doing, playing truant from his consistory? I thought you would be in London this week—at the Eucharist Conference your people are holding? Is it to the loveliness of the weather that we owe this pleasant surprise?”
One almost expected—so formal and old-fashioned were the two interlocutors—that Mr. Taxater would have replied, in the tone of Ivanhoe or the Talisman, “A truce to such jesting, Madam!” No doubt if he had, the lady would hardly have discerned any anachronism. As a matter of fact he did not answer her question at all, but substituted one of his own.
“I met Vennie in the village,” he said. “Do you think she is happier now, in her new English circle?”
“Ah! my friend,” cried the old lady, in a nervous voice, “it is of Vennie that I have been thinking all this afternoon. No, I cannot say I think she is happier. I wonder if it is one thing; and then I wonder if it is another. I cannot get to the bottom of it and it worries me.”
“I expect it is her nerves,” said the diplomatist. “Though the sun is so warm, there has been a constant east wind lately; and, as you know, I put down most of our agitations to the presence of east wind.”