Could he then suppress his fatal knowledge and let the event take place without protest? To act in such a manner would be nothing less than to play the part of an accomplice in the girl’s sin.
Perhaps when the bishop actually appeared he would be able to secure a confidential interview with him and lay the whole matter before him. Or should he act on his own responsibility, and write to Gladys himself, telling her that under the circumstances it would be best for her to stay away from the ceremony?
What reason could he give for such an extraordinary mandate? Could he bluntly indicate to her, in black and white, the secret he had discovered, and the manner of its discovery? To accuse her on the ground of mere village gossip would be to lay himself open to shameful humiliation. Was he, in any case, justified in putting the fatal information, gathered in this way, to so drastic a use? It was only in his madness as a jealous lover that he had possessed himself of this knowledge. As priest of Nevilton he knew nothing.
He had no right to know anything. No; he must pay the penalty of his shameful insanity by bearing this burden in silence, even though his conscience groaned and cracked beneath the weight. Such a silence, with its attendant misery of self-accusation and shame, was all he could offer to his treacherous enchantress as a tacit recompense for having stolen her secret.
He rose and left the granary. As he walked homeward, along the Nevilton road, avoiding by a sort of scrupulous reaction the shorter route followed by the others, it seemed to him as though the night had never been more sultry, or the way more loaded with the presence of impendent calamity.
CHAPTER XXV
METAMORPHOSIS
The day of James Andersen’s funeral and of Gladys’ confirmation happened to coincide with a remarkable and unexpected event in the life of Mr. Quincunx. Whatever powers, lurking in air or earth, were attempting at that moment to influence the fatal stream of events in Nevilton, must have been grimly conscious of something preordained and inevitable about this eccentric man’s drift towards appalling moral disaster.
It seemed as though nothing on earth now could stop the marriage of Lacrima and Goring, and from the point of view of the moralist, or even of the person of normal decency, such a marriage, if it really did lead to Mr. Quincunx’s pensioning at the hands of his enemy, necessarily held over him a shame and a disgrace proportionate to the outrage done to the girl who loved him. What these evil powers played upon, if evil powers they were,—and not the blind laws of cause and effect,—was the essential character of Mr. Quincunx, which nothing in heaven nor earth seemed able to change.