The famous theologian was in an excellent temper. Rich recondite jests pursued one another from his smiling lips, and his white hands folded themselves complacently above the cross on his watch-chain.
Lottie Fringe, the child of Clavering’s servant, tripped sportively in and out of the room, encouraged in her girlish coquetries by the amiable scholar. She was not yet too old to be the kittenish plaything of the lighter moments of a wise and scholarly man, and it was pleasant to watch the zest with which the vicar’s visitor entered into her sportive audacities. Mr. Taxater made her fill and refill his glass, and taking her playfully on his knee, kissed her and fondled her many times. It was the vicar himself, who finally, a little embarrassed by these levities, sent the girl off to the kitchen, apologizing to his guest for the freedom she displayed.
“Do not apologize, dear Mr. Clavering,” said the theologian. “I love all children, especially when they are girls. There is something about the kisses of a young girl—at once amorous and innocent—which reconciles one to the universe, and keeps death at a distance. Could one for a moment think of death, when holding a young thing, so full of life and beauty, on one’s knee?”
The young priest’s face clouded. “To be quite honest with you, Mr. Taxater,” he murmured, in a troubled voice, “I cannot say that I altogether agree. We are both unconventional people, so I may speak freely. I do not think that one does a child any good by encouraging her to be playful and forward, in that particular way. You live with your books; but I live with my people, and I have known so many sad cases of girls being completely ruined by getting a premature taste for coquetry of that kind.”
“I am afraid, my friend,” answered Mr. Taxater, “that the worst of all heresies is lodged deep in your heart.”
“Heresies? God knows,” sighed the priest, “I have enough evil in my heart—but heresies? I am at a loss to catch your meaning.”
In the absence of his playful Clerica—to use the Pantagruelian allusion—the great Homenas of Nevilton was compelled to fill his “tall-boy of extravagant wine” with his own hand. He did so, and continued his explanation.
“By the worst of all heresies I mean the dangerous Puritan idea that pleasure itself is evil and a thing detestable to God. The Catholic doctrine, as I understand it, is that all these things are entirely relative to the persons concerned. Pleasure in itself is, in the Aristotelian sense, a supreme good. Everyone has a right to it. Everyone must have it. The whole thing is a matter of proportion and expediency. If an innocent playful game, of the kind you have just witnessed, was likely in this definite particular case to lead to harm, then you would be justified in your anxiety. But there must be no laying down of hard general rules. There must be no making a virtue of the mere denying ourselves pleasure.”
Mr. Clavering could hardly wait for his guest to finish.