“Let me assure you, my dear sir,” said Mr. Romer quietly, “that you are not by any means fighting the cause of your church, in supporting this wretched Meeting. If I were bidding you interrupt your services or your sacraments, it would be another matter. This Social Meeting has strong anti-clerical prejudices. You know that, as well as I. It is conducted entirely on nonconformist lines. I happen to be aware,” he added, “since you talk of appealing to the bishop, that the good man has already, on more than one occasion, protested vigorously against the association of his clergy with this kind of organization. I do not know whether you ever glance at that excellent paper the Guardian; but if so you will find, in this last week’s issue, a very interesting case, quite parallel to ours, in which the bishop’s sympathies were by no means on the side you are advocating.”
The young priest rose and bowed. “There is, at any rate, no necessity for me to trouble you any further,” he said. “So I will bid you good-night.”
He left the hall hastily, picked up his hat, and let himself out, before his host had time to reply. All the way down the drive his thoughts reverted to the seductive wiles of this despot’s daughter. “The saints are deserting me,” he thought, “by reason of my sin.”
He was not, even then, destined to escape his temptress. Gladys, who doubtless had been expecting this sudden retreat, emerged from the shadow of the trees and intercepted him. “I will walk to the gate with you,” she said. The power of feminine attraction is never more insidious than at the moment of bitter remorse. The mind reverts so easily, so willingly, then, back to the dangerous way. The mere fact of its having lost its pride of resistance, its vanity of virtue, makes it yield to a new assault with terrible facility. She drew him into the dusky twilight of the scented exotic cedars which bordered the way, on the excuse of inhaling their fragrance more closely.
She made him pull down a great perfumed cypress-bough, of some unusual species, so that they might press their faces against it. They stood so closely together that she could feel through her thin evening-gown the furious trembling that seized him. She knew that he had completely lost his self-control, and was quite at her mercy. But Gladys had not the least intention of yielding herself to the emotion she had excited. What she intended was that he should desire her to desperation, not that, by the least touch, his desire should be gratified. In another half-second, as she well knew, the poor priest would have seized her in his arms. In place of permitting this, what she did was to imprint a fleeting kiss with her warm lips upon the back of his hand, and then to leap out of danger with a ringing laugh. “Good-bye!” she called back at him, as she ran off. “I’ll come in good time next week.”
It may be imagined in what a turbulence of miserable feelings Hugh Clavering repassed the village square. He glanced quickly at the fountain. Yes! Luke Andersen was still loitering in the same place, and the little bursts of suppressed screams and laughter, and the little fluttering struggles, of the group around him, indicated that he was still, in his manner, corrupting the maidens of Nevilton. The priest longed to put his hands to his ears and run down the street, even as Christian ran from the city of Destruction. What was this power—this invincible, all-pervasive power—against which he had committed himself to contend? He felt as though he were trying, with his poor human strength, to hold back the sea-tide, so that it should not cover the sands.
Could it be that, after all, the whole theory of the church was wrong, and that the great Life-Force was against her, and punishing her, for seeking, with her vain superstitions, to alter the stars in their courses?
Could it be that this fierce pleasure-lust, which he felt so fatally in Gladys, and saw in Luke, and was seduced by in his own veins, was after all the true secret of Nature, and, to contend against it, madness and impossible folly? Was he, and not they, the really morbid and infatuated one—morbid with the arbitrary pride of a desperate tradition of perverted heroic souls? He moved along the pavement under the church wall and looked up at its grand immovable tower. “Are you, too,” he thought, “but the symbol of an insane caprice in the mad human race, seeking, in fond recklessness, to alter the basic laws of the great World?”
The casuistical philosophy of Mr. Taxater returned to his mind. What would the papal apologist say to him now, thus torn and tugged at by all the forces of hell? He felt a curious doubt in his heart as to the side on which, in this mad struggle, the astute theologian really stood. Perhaps, for all his learning, the man was no more Christian in his true soul, than had been many of those historic popes whose office he defended. In his desperate mood Clavering longed to get as near as possible to the altar of this God of his, who thus bade him confront the whole power of nature and all the wisdom of the world. He looked up and down the street. Two men were talking outside The Goat and Boy, but their backs were turned. With a quick sudden movement he put his hands on the top of the wall and scrambled hastily over, scraping his shins as he did so on a sharp stone at the top. He moved rapidly to the place where rose the strange tombstone designed by the atheist carver. It was here that Vennie and he had entered into their heroic covenant only twenty-four hours before. He looked at the enormous skull so powerfully carved and at the encircled cross beneath it. He laid his hand upon the skull, precisely as he had done the night before; only this time there were no little cold fingers to instil pure devotion into him. Instead of the touch of such fingers he felt the burning contact of Gladys’ soft lips.
No! it was an impossible task that his God had laid upon him. Why not give up the struggle? Why not throw over this mad idol of purity he had raised for his worship, and yield himself to the great stream? The blood rushed to his head with the alluring images that this thought evoked. Perhaps, after all, Gladys would marry him, and then—why, then, he could revert to the humourous wisdom of Mr. Taxater, and cultivate the sweet mystical speculations of modernism; reconciling, pleasantly and easily, the natural pleasures of the senses, with the natural exigencies of the soul!