“When we consider the time required to people the whole extent of the territory where their remains are found, and bring that people into a condition to construct such monuments, and when we reflect on the interval that must have passed after their construction until the epoch of their abandonment, we are constrained to accord them a very high antiquity.”
He points out that they were sun worshipers, like the Mexicans and Peruvians, and calls attention to the disks dug from their mounds, which appear to have been designed as representations of the sun and moon.
Their long occupation of the country is suggested by the great extent of their mining works. All who have examined these works agree with Colonel Whittlesey that they worked the Lake Superior copper mines “for a great length of time.” How long they had dwelt in the Ohio Valley when this mining began can not be told, but a very considerable period must have elapsed after their arrival at that point before the mines were discovered. We can not suppose the first settlers who came up from the Gulf region to the Ohio Valley went on immediately, through the wilderness a thousand miles, to hunt for copper mines on Lake Superior; and, even after they began to explore that region, some time must have passed before the copper was found.
After they discovered the mines and began to work them, their progress could not have been rapid. As their open trenches and pits could be worked only in the summers, and by methods that made their operations much slower than those of modern miners, no great advance of their work was possible during the working time of each season; and yet remains of their mining works have been discovered wherever mines have been opened in our day; and, as previously stated, they are known to exist in heavy forests, where the modern mining works have not yet been established. There is nothing to indicate that they had settlements any where in the mining region. Colonel Whittlesey, and others whose study of the subject gives their opinion much weight, believe the Mound-Builders went up from the settlements farther south in the summers, remained in the copper region through the season, and worked the mines in organized companies until the advance of winter terminated their operations.
Colonel Whittlesey says: “As yet, no remains of cities, graves, domiciles, or highways have been found in the copper region;” and adds, “as the race appears to have been farther advanced in civilization than their successors, whom we call aborigines, they probably had better means of transportation than bark canoes.” It may be said, also, that the accumulations called wealth were necessary to make this regular and systematic mining possible. Without these they could not have provided the supplies of every kind required to sustain organized companies of miners through a single season. A great many summers must have passed away before such companies of miners, with all needed tools and supplies, could have made their works so extensive by means of such methods as they were able to use.
They probably occupied the country on the Gulf and Lower Mississippi much longer than any other portion of the great valley. Their oldest and latest abandoned settlements appear to have been in this region, where, we may reasonably suppose, they continued to dwell long after they were driven from the Ohio Valley and other places at the north.
The Natchez Indians found settled on the Lower Mississippi may have been a degenerate remnant of the Mound-Builders. They differed in language, customs, and condition from all other Indians in the country; and their own traditions connected them with Mexico. Like the Mexicans, they had temples or sacred buildings in which the “perpetual fire” was maintained. Each of their villages was furnished with a sacred building of this kind. They had also peculiarities of social and political organization different from those of other tribes. They were sun-worshipers, and claimed that their chief derived his descent from the sun. The Natchez were more settled and civilized than the other Indians, and, in most respects, seemed like another race. One learned investigator classes them with the Nahuatl or Toltec race, thinks they came from Mexico, and finds that, like the ancient people of Panuco and Colhuacan, they had the phallic ceremonies among their religious observances. Their history can not be given, and there is little or nothing but conjecture to connect them with the Mound-Builders. The Natchez were exterminated in 1730 by the French, whom they had treated with great kindness. Of the few who escaped death, some were received among the Chickasaws and Muskogees, but more were sent to Santo Domingo and sold as slaves.
No view that can be taken of the relics left by the Mound-Builders will permit us to believe their stay in the country was short. Any hypothesis based on the shortest possible estimate of the time must count the years by centuries.