Stronger, therefore, for all the purposes to which our national government should apply its strengths stronger for all the good it can do and all the harm it can prevent, that government is, as it is now constructed, and because it is so constructed, than it could be if it were the single, central, consolidated power of other nations. And it will show its strength, not by preventing all checks and reverses, for that is impossible; but, as I believe, in prompt and thorough recovery from them. T. Parsons.
CCLIX.
THE HIGHER LAW.
In the whole political history of our own country, there has been no sin so atrocious as the repudiation of a higher than human law. It is stark atheism; for, with the law, this position virtually denies also the providence of God, and makes men and nations sole arbiters of their own fortunes. But "the Heavens do rule." If there be institutions or measures inconsistent with immutable rectitude, they are fostered only under the ban of a righteous God; they inwrap the germs of their own harvest of shame, disorder, vice, and wretchedness; nay, their very prosperity is but the verdure and blossoming which shall mature the apples of Sodom. O, how often have our legislators had reason to recall those pregnant words of Jefferson,—sad indeed is it that they should have become almost too trite for repetition, without having worked their way into the national conscience,—"I tremble for my country, when I consider that God is just!" The nations that have passed away, the decaying nations, the convulsed thrones, the smouldering rebellion-fires of the Old World, reveal the elements of national decline and ruin, and hold out baleful signals over the career on which our republic is hurrying; assuring us, by the experience of all climes and ages, that slavery, the unprincipled lust of power and territory official corruption and venality, aggressive war, partisan legislation, are but "sowing the wind to reap the whirlwind."
Our statesmen of the "manifest destiny" type seem to imagine oar country necessary to the designs of Providence. So thought the Hebrews, and on far more plausible grounds, of their commonwealth; but, rather than fulfil to such degenerate descendants the promise made to their great ancestor, "God is able," said the divine Teacher. "of these stones to raise up children unto Abraham."
Our destiny must be evolved, not from the blending of the world's noblest races in our ancestral stock; not from a position in which we hold the keys of the world's commerce, and can say to the North, "Give up," and to the South, "Keep not back;" not from our capacity to absorb and assimilate immigrant millions. Destiny is but the concrete of character. God needs no man or nation. He will bring in the reign of everlasting righteousness; and as a people, we must stand or fall as we accept or spurn that reign. Brethren, scholars, patriots also, I trust,—you whose generous nurture gives you large and enduring influence,—seek for the country of your pride and love, above all things else, her establishment on the eternal right as on the Rock of Ages. Thus shall there be no spot on her fame, no limit to her growth, no waning to her glory. A. P. Peabody.
CCLX.
"STEP TO THE CAPTAINS OFFICE AND SETTLE."
This old watchword, so often heard by travellers in the early stages of steam-navigation, is now and then ringing in our ears with a very pointed and pertinent application. It is a note that belongs to all the responsibilities of this life for eternity. There is a day of reckoning, a day for the settlement of accounts. All unpaid bills will then have to be paid; all unbalanced books will have to be settled. There will be no loose memorandums forgotten; there will be no heedless commissioners for the convenience of careless consciences; there will be no proxies; there will be no bribed auditors. Neither will there be such a thing as a hesitating conscience; but the inward monitor, so often drugged and silenced on earth, will speak out. There will be no doubt nor question as to the right and wrong. There will be no vain excuses! nor any attempt to make them. There will be no more sophistry, no more considerations of expediency, no more pleading of the laws of men and the customs of society, no more talk about organic sins being converted into constructive righteousness, or collective and corporate frauds releasing men from individual responsibilities.
When we see a man, a professed Christian, running a race with the worshippers of wealth and fashion, absorbed in the vanities of the world, or endeavoring to serve both God and mammon, we hear the voice, Step to the captain's office and settle! When we see editors and politicians setting power in the place of goodness, and expediency in the place of justice and law in the place of equity, and custom in the place of right, putting darkness for light, and evil for good, and tyranny for general benevolence, we think of the day when the issuers of such counterfeit money will be brought to light, and their sophistries and lies exposed,—for among the whole tribe of unprincipled politicians there will be great consternation when the call comes to step to the captain's office and settle. When we see unjust rulers in their pride of power fastening chains upon the bondmen, oppressing the poor, and playing their pranks of defiant tyranny before high heaven, then also come these words to mind, like a blast from the last trumpet, Step to the captain's office and settle! G. B. Cheever