Ohio rises before the world as the majestic witness to the beneficent reality of the democratic principle. A commonwealth younger in years than he who addresses you, not long ago having no visible existence but in the emigrant wagons, now numbers almost as large a population as that of all England when it gave birth to Raleigh, and Bacon, and Shakespeare, and began its continuous attempts at colonizing America. Each one of her inhabitants gladdens in the fruit of his own toil. She possesses wealth that must be computed by thousands of millions; and her frugal, industrious and benevolent people, at once daring and prudent, unfettered in the use of their faculties, restless in enterprise, do not squander the accumulations of their industry in vain show, but ever go on to render the earth more productive, more beautiful, and more convenient to man; mastering for mechanical purposes the unwitting forces of nature; keeping exemplary good faith with their public creditors; building in half a century more. churches than all England has raised since this continent was discovered; endowing and sustaining universities and other seminaries of learning. Conscious of the dynamic power of mind in action as the best of fortresses, Ohio keeps no standing army but that of her school-teachers, of whom she pays more than twenty thousand; she provides a library for every school-district; she counts among her citizens more than three hundred thousand men who can bear arms, and she has more than twice that number of children registered as students in her public schools. Here the purity of domestic morals is maintained by the virtue and dignity of woman. In the heart of the temperate zone of this continent, in the land of corn, of wheat, and the vine, the eldest daughter of the Ordinance of 1787, already the young mother of other commonwealths that bid fair to vie with her in beauty, rises in her loveliness and glory, crowned with cities, and challenges the admiration of the world. Hither should come the political skeptic, who, in his despair, is ready to strand the ship of state; for here he may learn how to guide it safely on the waters. Should some modern Telemachus, heir to an island empire, touch these shores, here he may observe the vitality and strength of the principle of popular power; take from the book of experience the lesson that in public affairs great and happy results follow in proportion to faith in the efficacy of that principle, and learn to rebuke ill-advised counsellors who pronounce the most momentous and most certain of political truths a delusion and a failure. G. Bancroft.

CCLXXXVI.

THE CONTROVERSY BETWEEN THE NORTH AND SOUTH.

It is exceedingly desirable that all parts of this great Confederacy shall be at peace, and in harmony, one with another. Let us do our part to have it so. Even though much provoked, let us do nothing through passion and ill temper. Even though the Southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can. The question is, What will satisfy them? Simply this: We must not only let them alone, but we must, somehow, convince them that we do let them alone. This, we know by experience, is no easy task. We have been trying to convince them from the very beginning of our organization, but with no success. In all our platforms and speeches we have constantly protested our purpose to let them alone; but this has had no tendency to convince them. What will convince them? This, and this only: cease to call slavery wrong, and join them in calling it right. And this must be done thoroughly—done in acts as well as in words. Silence will not be tolerated we must place ourselves avowedly with them. Senator Douglas's new sedition law must be enacted and enforced suppressing all declarations that slavery is wrong, whether made in politics, in presses, in pulpits or in private. We must arrest and return their fugitive slaves with greedy pleasure. We must pull down our Free State constitutions. The whole atmosphere must be disinfected from all taint of opposition to slavery, before they will cease to believe that all their troubles proceed from us.

I am quite aware they do not state their case precisely in this way. Most of them would probably say to us: "Let us alone, do nothing to us, and say what you please about slavery." But we do let them alone—have never disturbed them—so that, after all, it is what we say, which dissatisfies them. They will continue to accuse us of doing, until we cease saying.

Nor can we justifiably withhold this, an any ground save our conviction that slavery is wrong. If slavery is right, all words, acts, laws, and constitutions against it, are themselves wrong, and should be silenced, and swept away. If it is right, we can not justly object to its nationality—its universality; if it is wrong, they cannot justly insist upon its extension—its enlargement. All they ask, we could readily grant, if we thought slavery right; all we ask, they could as readily grant, if they thought it wrong. Their thinking it right and our thinking it wrong, is the precise fact upon which depends the whole controversy. Thinking it right, as they do, they are not to blame for desiring its full recognition, as being right; but, thinking it wrong, as we do, can we yield to them? Can we cast our votes with their view, and against our own? In view of our moral, social, and political responsibilities, can we do this?

Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively.

Neither let us be slandered from our duty by false accusations against us, nor frightened from it by menaces either of destruction to the government or of dungeons to ourselves. LET US HAVE FAITH THAT RIGHT MAKES MIGHT, AND IN THAT FAITH, LET US, TO THE END DARE TO DO OUR DUTY AS WE UNDERSTAND IT. A. Lincoln.

CCLXXXVII.

THE PRETEXT OF REBELLION.