Go forth, defenders of your country, accompanied with every auspicious omen; advance with alacrity into the field, when God himself musters the hosts to war. Religion is too much interested in your success not to lend you her aid. She will shed over your enterprise her selectest influence. While you are engaged in the field, many will repair to the closet, many to the sanctuary; the faithful of every name will employ that prayer which has power with God; the feeble hands which are unequal to any other weapon, will grasp the sword of the Spirit; and from myriad of humble, contrite hearts, the voice of intercession, supplication, and weeping, will mingle, in its ascent to heaven, with the shouts of battle and the shock of arms.

While you have everything to fear from the success of the enemy, you have every means of preventing that success; so that it is next to impossible for victory not to crown your exertions The extent of your resources, under God, is equal to the justice of your cause. But, should Providence determine otherwise,—should you fall in this struggle, should the nation fall,—you will have the satisfaction (the purest allotted to man), of having performed your part; your names will be enrolled with the most illustrious dead, while posterity, to the end of time, as often as they revolve the events of this period (and they will incessantly revolve them), will turn to you a reverential eye, while they mourn over the freedom which is entombed in your sepulchre.

I cannot but imagine the virtuous heroes, legislators, and patriots of every age and country, are bending from their elevated seats to witness this contest, as if they were incapable, till it be brought to a favorable issue, of enjoying their eternal repose. Enjoy that repose, illustrious immortals! Your mantle fell when you ascended; and thousands, inflamed with your spirit, and impatient to tread in your steps, are ready to swear by Him that sitteth on the throne, and liveth forever and ever, that they will protect freedom in her last asylum, and never desert her cause, which you sustained by your labors, and cemented with your blood! Robert Hall.

XXXV.

THE AMERICAN INDIANS.

If the Indians had the vices of savage life, they had the virtues also. They were true to their country, their friends, and their homes. If they forgave not injury, neither did they forget kindness. If their vengeance was terrible, their fidelity and generosity were unconquerable also. Their love, like their hate, stopped not on this side of the grave. But where are they? Where are the villages, and warriors, and youth? The sachems and the tribes? The hunters and their families? They have perished. They are consumed. The wasting pestilence has not alone done the mighty work. No,—nor famine, nor war. There has been a mightier power, a moral canker, which hath eaten into their heart-cores,—a plague which the touch of the white man communicated,—a poison, which betrayed them into a lingering ruin. The winds of the Atlantic fan not a single region which they may now call their own. Already the last feeble remnants of the race are preparing for their journey beyond the Mississippi. I see them leave their miserable homes,—the aged, the helpless, the women, and the warriors, "few and faint, yet fearless still." The ashes are cold on their native hearths. The smoke no longed curls round their lowly cabins. They move on with a slow, unsteady step. The white man is upon their heels, for terror or dispatch; but they heed him not. They turn to take a last look of their deserted villages. They cast a last glance upon the graves of their fathers They shed no tears; they utter no cries; they heave no groans. There is something in their hearts which passes speech. There is something in their looks, not of vengeance or submission, but of hard necessity, which stifles both; which chokes all utterance; which has no aim or method. It is courage absorbed in despair. They linger but for a moment. Their look is onward. They have passed the fatal stream. It shall never be repassed by them,—no, never. Yet there lies not between us and them an impassible gulf. They know and feel, that for them there is still one remove farther, not distant, nor unseen. It is the general burying-ground of their race. J. Story.

XXXVI.

CLASSICAL LEARNING.

The importance of classical learning to professional education is so obvious, that the surprise is, that it could ever have become matter of disputation. I speak not of its power in reining the taste, in disciplining the judgment, in invigorating the understanding, or in warming the heart with elevated sentiments; but of its power of direct, positive, necessary instruction. There is not a single nation from the north to the south of Europe, from the bleak shores of the Baltic to the bright plains of immortal Italy, whose literature is not embedded in the very elements of classical learning. The literature of England is, in an emphatic sense, the production of her scholars; of men who have cultivated letters in her universities, and colleges, and grammar-schools; of men who thought any life too short, chiefly because it left some relic of antiquity unmastered, and any other fame too humble, because it faded in the presence of Roman and Grecian genius.

He who studies English literature without the lights of classical learning, loses half the charms of its sentiments and style, of its force and feelings, of its delicate touches, of its delightful allusions, of its illustrative associations. Who that reads the poetry of Gray, does not feel that it is the refinement of classical taste which gives such inexpressible vividness and transparency to his diction? Who that reads the concentrated sense and melodious versification of Dryden and Pope, does not perceive in them the disciples of the old school, whose genius was inflamed by the heroic verse, the terse satire, and the playful wit of antiquity? Who that meditates over the strains of Milton does not feel that he drank deep at