Oh, what a burial was here! Not as when one is borne from his home, among weeping throngs, and gently carried to the green fields, and laid peacefully beneath the turf and the flowers. No priest stood to pronounce a burial-service. It was an ocean grave. The mists alone shrouded the burial-place. No spade prepared the grave, nor sexton filled up the hollowed earth. Down, down they sank, and the quick returning waters smoothed out every ripple, and left the sea as if it had not been. H. W. Beecher.
CIII.
THE GLORY AND GRANDEUR OF PEACE.
Whatever may be the judgment of poets, of moralist, of satirists, or even of soldiers, it is certain that the glory of arms still exercises no mean influence over the minds of men. The art of war, which has been happily termed by a French divine, the baleful art by which men learn to exterminate one another, is yet held even among Christians, to be an honorable pursuit; and the animal courage, which it stimulates and develops, is prized as a transcendent virtue. It will be for another age, and a higher civilization, to appreciate the more exalted character of the art of benevolence, the art of extending happiness and all good influences, by word or deed, to the largest number of mankind, which, in blessed contrast with the misery, the degradation, the wickedness of war, shall shine resplendent, the true grandeur of peace. All then will be willing to join with the early poet in saying, at least,
"Through louder fame attend the martial rage,
'T is greater glory to reform the age."
Then shall the soul thrill with a nobler heroism than that of battle. Peaceful industry, with untold multitudes of cheerful and beneficent laborers, shall be its gladsome token. Literature, full of sympathy and comfort for the heart of man, shall appear in garments of purer glory than she has yet assumed. Science shall extend the bounds of knowledge and power adding unimaginable strength to the hands of man, opening innumerable resources in the earth, and revealing new secrets and harmonies in the skies. Art, elevated and refined, shall lavish fresh streams of beauty and grace. Charity, in streams of milk and honey, shall diffuse itself among all the habitations of the world.
Does any one ask for the signs of this approaching era? The increasing beneficence and intelligence of our own day, the broad-spread sympathy with human suffering, the widening thoughts of men, the longings of the heart for a higher condition on earth, the unfulfilled promises of Christian progress, are the auspicious auguries of this happy future. As early voyagers over untried realms of waste, we have already observed the signs of land. The green twig and fresh red berry have floated by our bark; the odors of the shore fan our faces; nay, we may seem to descry the distant gleam of light, and hear from the more earnest observers, as Columbus heard, after midnight, from the mast-head of the Pinta, the joyful cry of Land! Land! and lo! a new world broke upon his early morning gaze. C. Sumner.
CIV.
ANCIENT AND MODERN PRODUCTIONS.
The classics possess a peculiar charm, from the circumstance that they have been the models, I might almost say the masters, of composition and thought, in all ages. In the contemplation of these august teachers of mankind, we are filled with conflicting emotions. They are the early voice of the world, better remembered and more cherished still than all the intermediate words that have been uttered, as the lessons of childhood still haunt us when the impressions of later years have been effaced from the mind. But they show with most unwelcome frequency the tokens of the world's childhood, before passion had yielded to the sway of reason and the affections. They want the highest charm of purity, of righteousness, of elevated sentiments, of love to God and man. It is not in the frigid philosophy of the porch and academy that we are to seek these; not in the marvelous teachings of Socrates, as they come mended by the mellifluous words of Plato; not in the resounding line of Homer, on whose inspiring tale of blood Alexander pillowed his head; not in the animated strain of Pindar, where virtue is pictured in the successful strife of an athlete at the Isthmian games; not in the torrent of Demosthenes, dark with self-love and the spirit of vengeance; not in the fitful philosophy and intemperate eloquence of Tully; not in the genial libertinism of Horace, or the stately atheism of Lucretius. No! these must not be our masters; in none of these are we to seek the way of life. For eighteen hundred years the spirit of these writers has been engaged in weaponless contest with the Sermon on the Mount, and those two sublime commandments on which hang all the law and the prophets. The strife is still pending. Heathenism, which has possessed itself of such siren forms, is not yet exorcised. It still tempts the young, controls the affairs of active life, and haunts the meditations of age.