- King Œdipus: this and the next two tragedies form a trilogy.
- Œdipus at Colonus: well adapted to flatter the local pride of the Athenians.
- Antigone: based on the story of “the Seven against Thebes.” Antigone was the daughter of Œdipus. Her uncle, King Creon, forbids the burial of her brother Polyni’ces, the instigator of the war and one of its victims. Sisterly affection proves stronger than fear of the royal decree; Antigone performs the last sad offices for her brother, and is entombed alive for her disobedience.
- The Trachinian Women: subject, the poisoning of Hercules by his wife Deïanira.
- Electra: called from the heroine, Electra, daughter of Agamemnon, who is overpowered by hatred for her unnatural mother and Ægisthus. The plot culminates with the slaughter of the guilty pair by Orestes the avenger. Finest passage, the meeting between Orestes and his sister.
- Ajax: founded upon the madness of Ajax in consequence of the bestowal of Achilles’ arms on Ulysses in preference to himself; his suicide and funeral.
- Philocte’tes: the hero was a Thessalian prince, whom the Greeks treacherously abandoned on the island of Lemnos. Afterward, when informed by the oracle that Troy would not fall until the arrows of Hercules, which Philoctetes had, were brought to bear on its defenders, they induced him to take part in the war.
Euripides.—In 480 B.C., on the island of Salamis, while the battle that was to decide the future of Greece raged in the neighboring waters, Euripides first saw the light. Æschylus, in his prime, was at the time bravely fighting on an Athenian galley; while Sophocles, but fifteen years of age, stood ready, should the gods grant his countrymen success, to celebrate the victory with the arts in which he excelled.
The third of the illustrious tragic trio was carefully trained; painting, rhetoric, and philosophy, besides the customary gymnastic exercises, engaged his attention; and he had not attained his eighteenth year when he finished his first drama. Not, however, until 441 B.C. did he, by winning the tragic prize, verify a prediction made before his birth that he would be crowned with sacred chaplets.
His reputation was now secure; and though he was exposed to bitter partisan attacks, his plays became widely popular. The philosopher Socrates always went to see them performed, and is even suspected of having had a hand in their composition. So great was the estimation in which they were held at Syracuse, that, after the surrender of the Athenian armies which had attempted the reduction of that city (413 B.C.), such of the soldiers as could teach their captors verses of Euripides were exempted from the cruelties inflicted on their fellows, and sent home to thank the author for their liberty. Athens itself is said to have been saved nine years later, when the Spartan general Lysander was minded to lay it in ashes, by the singing of a chorus of Euripides at the triumphal banquet; who could raise his hand against the city of one that had discoursed poetry so sweet?
Like his brother tragedians, Euripides drew his subjects from the mythical history of his country. His plays numbered seventy-five, some say ninety-two; and the best of them rank with the best pieces on the roll of dramatic literature. He composed slowly and with care. On one occasion, it is related, when he had completed only four verses in three days, Euripides was told by a poetaster that in the same time he had produced a hundred. “And yours,” replied the great man, “will live for three days; mine, forever.”
Euripides spent the last two years of his life at the Macedonian court, then the abode of many illustrious men. He went there in search of rest, but found that he had only exchanged persecution at home for jealousy abroad. The honors heaped upon him by the Macedonian prince, together with his own superior genius, raised him up enemies. In the king’s savage hounds, if we may credit the legend, they saw the means of removing an obnoxious rival; and while Euripides was walking in his patron’s garden, he was attacked and fatally mangled by the fierce brutes (406 B.C.).
Athens felt the loss, and went into mourning at news of his death; vainly she supplicated the Macedonian king for his ashes. They were magnificently interred at Pella; while his country was forced to remain content with a statue, and a cenotaph on which was inscribed, “All Greece is the monument of Euripides.” His verses, as he predicted, were immortal; admiration of them led an epigrammatist to write:
“If it be true that in the grave the dead
Have sense and knowledge, as some men have said,
I’d hang myself to see Euripides.”