Since every joy is balanced by its woe!”—Gifford.

Tacitus (54-118 A.D.).—Foremost among the prose writers of this later period was Caius Cornelius Tacitus, by some considered the greatest of Roman historians. Of his early life we know nothing, though as a youth he seems to have mastered those arts which afterward made him a successful orator. In the reign of Vespasian he took to wife the daughter of Julius Agricola, the Roman governor of Britain, and began a public career which culminated under Nerva (97 A.D.) in the consulship. After this he probably confined his attention to literature, busying himself with the compilation of historical works until death put an end to his labors.

The first of these in the order of time was the “Agricola,” an admirable biography of the author’s father-in-law, “the hero of a hundred fights, the conqueror of those warlike islanders whom the mighty Julius left to their original freedom, and whom Claudius and his captains imperfectly subdued.” It is particularly valuable for the light it casts on the history of Britain, and the influence of Roman institutions.

“Agricola,” said Tacitus, “gave private encouragement and public aid to the building of temples, courts of justice, and dwelling-houses, praising the energetic and reproving the indolent. Thus an honorable rivalry took the place of compulsion. He likewise provided a liberal education for the sons of the chiefs, and showed such a preference for the natural powers of the Britons over the industry of the Gauls that they who lately disdained the tongue of Rome now coveted its eloquence. Hence, too, a liking sprung up for our style of dress, and the toga became fashionable. Step by step they were led to things which dispose to vice—the lounge, the bath, the elegant banquet. All this, in their ignorance, they called civilization.”

The “Agricola” was followed by “the Germania,” a treatise on the situation, customs, and tribes of Germany, in whose freedom-loving warriors Tacitus saw an enemy to be feared. What more caustic satires than his telling contrasts of their simple habits with Roman luxury, their stern morality with Roman profligacy? The Germania may be regarded as a warning from a patriotic historian to his vice-ridden, enervated countrymen—a warning which they would have done well to regard. Particularly pleasing are its picturesque sketches of German life, written in concise, vigorous language.

The remaining works of Tacitus are his “Histories,” “Annals,” and a Dialogue on “the Decline of Eloquence.” The Histories covered the reigns of the Roman emperors from Galba to Domitian inclusive (69-96 A.D.); about one-third of the work is preserved. The genius of Tacitus did ample justice to the tremendous issues of this eventful period, described by him as follows:—

“I am entering on the history of a period rich in disasters, frightful in its wars, torn by civil strife, and even in peace full of horrors. Four emperors perished by the sword. There were three civil wars: there were more with foreign enemies: there were often wars that had both characters at once. Now, too, Italy was prostrated by disasters, either entirely novel or that recurred only after a long succession of ages. Cities in Campania’s richest plains were swallowed up and overwhelmed; Rome was wasted by conflagrations, its oldest temples were consumed, and the Capitol itself was fired by the hands of citizens. Never, surely, did more terrible calamities of the Roman people, or evidence more conclusive, prove that the gods take no thought for our happiness, but only for our punishment.”

In the “Annals” (sixteen books), which traced the history of the emperors from the death of Augustus up to the point at which the Histories had opened, the voice of the indignant satirist is everywhere heard. Portions of this work, which were published about 115 A.D., are lost. We extract the historian’s vivid description of the burning of Rome.

THE BURNING OF ROME.

“There followed a dreadful disaster, whether fortuitously or by the wicked contrivance of the prince is not determined, for both are asserted by historians. But of all the calamities which ever befell this city from the rage of fire, this was the most terrible. It broke out in that part of the Circus which is contiguous to mounts Palatine and Cœlius, where, by reason of shops in which were kept such goods as minister aliment to fire, the moment it commenced it acquired strength, and being accelerated by the wind, it spread at once through the whole extent of the Circus. For neither were the houses secured by enclosures, nor the temples environed with walls, nor was there any other obstacle to intercept its progress; but the flame, spreading every way impetuously, invaded first the lower regions of the city, then mounted to the higher; then again ravaging the lower, it baffled every effort to extinguish it, by the rapidity of its destructive course, and from the liability of the city to conflagration in consequence of the narrow and intricate alleys, and the irregularity of the streets in ancient Rome.