CHARACTER OF CALIGULA.

“Caligula evinced the savage barbarity of his temper by the following indications. When flesh was only to be had at a high price for feeding his wild beasts, he ordered that criminals should be given them to be devoured. After disfiguring many persons of honorable rank, by branding them in the face with hot irons, he condemned them to the mines, to work in repairing the highways, or to fight with wild beasts; or, tying them by the neck and heels, would shut them up in cages, or saw them asunder.

Nor were these severities inflicted merely for crimes of great enormity, but for making remarks on his public games, or for not having sworn by the Genius of the emperor. He compelled parents to be present at the execution of their sons; and to one who excused himself on account of indisposition, he sent his own litter. He burned alive the writer of a farce, for some witty verse which had a double meaning. A Roman knight, who had been exposed to the wild beasts, crying out that he was innocent, Caligula called him back, and having had his tongue cut out, remanded him to the arena.

Even in the midst of his diversions, while gaming or feasting, this savage ferocity never forsook him. Persons were often put to the torture in his presence, while he was dining or carousing. At Puteoli, at the dedication of the bridge, he invited a number of people to come to him from the shore, and then suddenly threw them headlong into the sea; thrusting down with poles and oars those who, to save themselves, had got hold of the rudders of the ships. As often as he met with handsome men, who had fine heads of hair, he would order the back of their heads to be shaved, to make them look ridiculous. At a sumptuous entertainment, he fell suddenly into a violent fit of laughter, and upon the consuls’, who reclined next to him, respectfully asking him the occasion, ‘Nothing,’ replied he, ‘but that upon a single nod of mine, you might both have your throats cut.’

In profuse expenditure he surpassed all the prodigals that ever lived; inventing a new kind of bath, washing in precious unguents, both warm and cold, drinking pearls of immense value dissolved in vinegar, and serving up for his guests loaves and other victuals modelled in gold. He built two ships with ten banks of oars, the sterns of which blazed with jewels while the sails were of various colors. They were fitted up with baths, galleries, and saloons, and supplied with a great variety of vines and fruit-trees. In these he would sail in the daytime along the coast of Campania, feasting amidst dancing and concerts of music.”

STUPIDITY OF CLAUDIUS.

“Among other things, people wondered at the indifference and absent-mindedness of Claudius. Placing himself at table a little after Messalina’s death, he inquired, ‘Why does not the empress come?’ Many of those he had condemned to death, he ordered the day after to be invited to his table, and to game with him, and sent to reprimand them as sluggish fellows for not making greater haste. The following expression he had in his mouth at all hours, ‘What! do you take me for a fool?’

A man engaged in litigation before his tribunal drew Claudius aside and told him, ‘I dreamt I saw you murdered;’ and shortly afterward, when the defendant came to deliver his plea to the emperor, the plaintiff, pretending to have discovered the murderer, pointed to him as the man he had seen in his dream: whereupon, as if he had been taken in the act, he was hurried away to execution.”—Dr. Thomson.

Pliny the Younger (62-113 A.D.), nephew and adopted son of the naturalist, learned his early lessons from Quintilian and other celebrated rhetoricians. After figuring for a time as a successful advocate, he was elevated to the consulship, and in Trajan’s reign, having served his second term as consul, received the appointment of governor of Bithynia.

Pliny took a prominent stand as the champion of the wronged, and delighted in compelling dishonest governors to disgorge their stolen spoils. The eloquent speeches identified with his name have perished, with the exception of a single specimen, a panegyric on Trajan. It is as a letter-writer that Pliny is entitled to a place among the worthies of Latin literature. His epistles to his friends and the emperor (in ten books) are among the most pleasing relics of antiquity, affording, as they do, many instructive glimpses of contemporary society. They are written with life and polish, and show their author to have been “the perfect type of a pagan gentleman.”