Many are the inducements to gardening. Thus, if I make a garden, I need not print a line, nor conjure with the painter's tools, to prove myself an artist. Again, a garden is the only form of artistic creation that is bound by the nature of things to be more lovely in realisation than in the designer's conception. It is no mere hint of beauty—no mere tickling of the fancy—that we get here, such as all other arts (except music) are apt to give you. Here, on the contrary, we are led straight into a world of actual delights patent to all men, which our eyes can see, and our hands handle. More than this; whilst in other spheres of labour the greater part of our life's toil and moil will, of a surety, end as the wise man predicted, in vanity and vexation of spirit, here is instant physical refreshment in the work the garden entails, and, in the end, our labour will be crowned with flowers.

Nor have I yet exhausted the scene of a garden's pleasures. A man gets undoubted satisfaction in the very expression of his ideas—"the joy of the deed"—in the sense of Nature's happy response, the delight of creation,[10] the romance of possibility.

Some joy shall also come of the identity of the gardener with his creation.[11] He is at home here. He is intimate with the various growths. He carries in his head an infinity of details touching the welfare of the garden's contents. He participates in the life of his plants, and is familiar with all their humours; like a good host, he has his eye on all his company. He has fine schemes for the future of the place. The very success of the garden reflects upon its master, and advertises the perfect understanding that exists between the artist and his materials. The sense of ownership and responsibility brings him satisfaction, of a cheaper sort. His the hand that holds the wand to the garden's magic; his the initiating thought, the stamp of taste, the style that gives it circumstance. Let but his hand be withdrawn a space, and, at this signal, the gipsy horde of weeds and briars—that even now peer over the fence, and cast clandestine seeds abroad with every favouring gust of wind—would at once take leave to pitch their tents within the garden's zone, would strip the place of art-conventions, and hurry it back to its primal state of unkempt wildness.

Someone has observed that when wonder is excited, and the sense of beauty gratified, there is instant recreation, and a stimulus that lifts one out of life's ordinary routine. This marks the function of a garden in a world where, but for its presence, the commonplace might preponderate; 'tis man's recreation ground, children's fairyland, bird's orchestra, butterfly's banquet. Verse and romance have done well, then, to link it with pretty thoughts and soft musings, with summer reveries and moonlight ecstasies, with love's occasion, and youth's yearning. No fitter place could well be found than this for the softer transactions of life that awaken love, poesy, and passion. Indeed, were its winsomeness not balanced by simple human enjoyments—were its charmed silences not broken by the healthy interests of common daily life—the romps of children, the clink of tea-cups, the clatter of croquet-mallets, the mêlée of the tennis-courts, the fiddler's scrape, and the tune of moving feet, it might well seem too lustreful a place for this work-a-day world.

Apart from its other uses, there is no spot like a garden for cultivating the kindly social virtues. Its perfectness puts people upon their best behaviour. Its nice refinement secures the mood for politeness. Its heightened beauty produces the disposition that delights in what is beautiful in form and colour. Its queenly graciousness of mien inspires the reluctant loyalty of even the stoniest mind. Here, if anywhere, will the human hedgehog unroll himself and deign to be companionable. Here friend Smith, caught by its nameless charm, will drop his brassy gabble and dare to be idealistic; and Jones, forgetful of the main chance and "bulls" and "bears," will throw the rein to his sweeter self, and reveal that latent elevation of soul and tendency to romance known only to his wife!

"There be delights," says an ancient writer, "that will fetch the day about from sun to sun, and rock the tedious year as in a delightful dream." This tells, in terse English, the pleasures of a garden and the instincts that are gratified in its making. For a garden is Arcady brought home. It is man's bit of gaudy make-believe—his well-disguised fiction of an unvexed Paradise—standing witness of his quest of the ideal—his artifice to escape the materialism of a world that is too actual and too much with him. A well-kept garden makes credible to modern eyes the antique fable of an unspoiled world—a world where gaiety knows no eclipse, and winter and rough weather are held at bay. In this secluded spot the seasons slip by unawares. The year's passing-bell is ignored. Decay is cheated of its prize. The invading loss of cold, or wind, or rain—the litter of battered Nature—the "petals from blown roses on the grass"—the pathos of dead boughs and mouldering leaves, the blighted bloom and broken promise of the spring, autumn's rust or winter's wreckage are, if gardeners be brisk sons of Adam, instantly huddled out of sight, so that, come when you may, the place wears a mask of steady brightness; each month has its new dress, its fresh counterfeit of permanence, its new display of flowers or foliage, as pleasing, if not so lustrous as the last, that serves in turn to prolong the illusion and to conceal the secret irony and fond assumption of the thing.

"I think for to touche also
The world which neweth everie daie,
So far as I can, so as I maie."

This snatch of Gower's rhyme expresses in old phrase the gardener's desire, or clothed in modern prose by Mr Robinson ("English Flower-Garden," Murray), it is "to make each place at various seasons, and in every available situation, an epitome of the great flower-garden of the world."

We hinted a moment ago of the interest that a garden gathers from the mark of man's regard and tendence; and if this be true of a modern garden, how much more true of an old one! Indeed, this is undeniable in the latter case, for Time is ever friendly to gardens. Ordinarily his attitude towards all that concerns the memories of man is that of a jealous churl. Look at history. What is history but one long record of men who, in this sphere or that, have toiled, striven, sold their souls even, to perpetuate a name and have their deeds written upon the tablets of eternity, not reckoning upon the "all oblivious enmity" of Time, who, with heedless hand, cuts their past into fragments, blots out their name, confuses their story, and frets with gnawing tooth each vestige of their handiwork. How, then, we ask—

"How with this rage shall beauty hold a plea,
Whose action is no stronger than a flower?"