This is not the place to attempt any formal exposition of John Sedding's views on Art and the aims of Art. They can be found distinctly stated and amply, often brilliantly, illustrated in his Lectures and Addresses, of which some have appeared in the architectural papers and some are still in manuscript.[1] But short of this formal statement, it may prove not uninteresting to note some characters of his work which impressed us.
Following no systematic order, we note first his profound sympathy with ancient work, and with ancient work of all periods that might be called periods of living Art. He never lost an opportunity of visiting and intently studying ancient buildings, sketching them, and measuring them with extraordinary care, minuteness, and patience. "On one occasion," writes Mr Lethaby, "when we were hurried he said, 'We cannot go, it is life to us.'" A long array of sketch-books, crowded with studies and memoranda, remains to bear witness to his industry. In spite of this extensive knowledge, and copious record of old work, he never literally reproduced it. The unacknowledged plagiarisms of Art were in his judgment as dishonest as plagiarisms in literature, and as hopelessly dead. "He used old forms," writes Mr Longden, "in a plastic way, and moulded them to his requirements, never exactly reproducing the old work, which he loved to draw and study, but making it his starting-point for new developments. This caused great difference of opinion as to the merit of his work, very able and skilful judges who look at style from the traditional point of view being displeased by his designs, while others who may be said to partake more of the movement of the time, admired his work."
His latest and most important work, the Church of the Holy Trinity, Sloane Street, is a case in point. It has drawn out the most completely opposed judgments from by no means incompetent men; denounced by some, it has won the warmest praise from others, as, for instance, from two men who stand in the very front rank of those who excel, William Morris has said of it, "It is on the whole the best modern interior of a town church"; and the eminent painter, E. Burnes-Jones, writing to John Sedding, writes: "I cannot tell you how I admire it, and how I longed to be at it." Speaking further of this sympathy with old work, Mr Longden, who knew him intimately, and worked much with him, writes, "The rather rude character of the Cornish granite work in the churches did not repel him, indeed, he said he loved it, because he understood it. He has made additions to churches in Cornwall, such as it may well be imagined the old Cornishmen would have done, yet with an indescribable touch of modernness about them. He also felt at home with the peculiar character of the Devonshire work, and some of his last work is in village churches where he has made a rather ordinary church quite beautiful and interesting, by repairing and extending old wooden screens, putting in wooden seats, with an endless variety of symbolic designs, marble font and floor, fine metal work, simple but well-designed stained glass, good painting in a reredos, all, as must be with an artist, adding to the general effect, and falling into place in that general effect, while each part is found beautiful and interesting, if examined in detail."
"The rich Somersetshire work, where the fine stone lends itself to elaborate carving, was very sympathetic to Sedding, and he has added to and repaired many churches in that county, always taking the fine points in the old work and bringing them out by his own additions, whether in the interior or the exterior, seizing upon any peculiarity of site or position to show the building to the best advantage, and never forgetting the use of a church, but increasing the convenience of the arrangements for worship, and emphasizing the sacred character of the buildings on which he worked."
In his lectures to Art students, no plea was more often on his lips than the plea for living Art, as contrasted with "shop" Art, or mere antiquarianism. The artist is the product of his own time and of his own country, his nature comes to him out of the past, and is nourished in part upon the past, but he lives in the present, and of the present, sharing its spirit and its culture. John Sedding had great faith in the existence of this art gift, as living and active in his own time, he recognised it reverently and humbly in himself, and looked for it and hailed it with joy and generous appreciation in others. Hence the value he set upon association among Art workers. "Les gens d'esprit," says M. Taine, speaking of Art in Italy, "n'ont jamais plus d'esprit que lorsqu'ils sont ensemble. Pour avoir des œuvres d'art il faut d'abord des artistes, mais aussi des ateliers. Alors il y avait des ateliers, et en outre les artistes faisaient des corporations. Tous se tenaient, et dans la grande société, de petites sociétés unissaient étroitement et librement leurs membres. La familiarité les rapprochait; la rivalité les aiguillonnait."[2]
He gave practical effect to these views in the conduct of his own office, which was as totally unlike the regulation architect's office, as life is unlike clockwork.
Here is a charming "interior" from the pen of his able chief assistant and present successor, Mr H. Wilson:—
"I shall not readily forget my first impressions of Mr Sedding. I was introduced to him at one of those delightful meetings of the Art Workers' Guild, and his kindly reception of me, his outstretched hand, and the unconscious backward impulses of his head, displaying the peculiar whiteness of the skin over the prominent temporal and frontal bones, the playful gleam of his eyes as he welcomed me, are things that will remain with me as long as memory lasts.
"Soon after that meeting I entered his office, only to find that he was just as delightful at work as in the world.
"The peculiar half shy yet eager way in which he rushed into the front room, with a smile and a nod of recognition for each of us, always struck me. But until he got to work he always seemed preoccupied, as if while apparently engaged in earnest discussion of some matter an under-current of thought was running the while, and as if he were devising something wherewith to beautify his work even when arranging business affairs.