“As to the envy, like that of Wold Isheme[172] and others we have heard of, you know better than any one what money the Tibbib had. The truth of all the news will be known when the horsemen return from the Tajacanths. We will send it to you, and point out to you the spot or place where he (the Tibbib) was met, and the day he was murdered. His death would be first known at Tâfilêlt, from whence it would reach Fas, as many of the El Harib go to that city. We are far off, which is the cause of the intelligence being so long before it reached us. The station of the Tajacanths is twelve days’ journey from this place, and it is three months that no one has come to us from thence, except this news, which came from Yeisst. The money which he (the Tibbib) lent to Mohammed El Abd make yourself easy about it; the day the caravan returns, we will get repaid, and remit it to you.—Inshalla[173]—Salam.”
Translation of a letter from Sheik Beyrock, dated Wad Nún, 1st day of Dual Caada, (answering the 7th inst.), received at Mogadore, 13th February, 1837.
“To Sidi Hadge Abibe, salám,[174] &c.
“As to what you write about the Tibbib John Davidson, the party of the Harib found (or met) him and killed him, plundering him of all his property, and that of Mohammed El Abd,[175] which he had with him of long-cloths and hamburgas. On the day they killed the Tibbib they seized his companion Abou, and swore to him by the most solemn oath, if he did not show and tell of the property belonging to the Christian, they would take his life, upon which he discovered and told them of everything, which they took and went away with; and the reason why I did not write to you before now, I had doubts of the truth.
“How comes it that you listen to the words of Wold Isheme, who writes to the Jew his friend, and tells him the Tibbib had deposited with us the sum you mention in your letter? why did you not answer Willshire on the point, as you saw the money he delivered over to Mohammed El Abd? God be praised, we are known not to be traitors, like Wold Isheme: however, if his companion Abou comes, he will relate all the news with his own mouth.
“Be informed we have written to the heads of the Tajacanths, Sidi Mohammed Dumanee, Sidi Mohammed Ben Annish, and Hamed Moolud,[176] to send persons like themselves to bring to us his companion Abou, from wherever he can be found; at all events, if he be alive, you will see him, Inshalla, and if dead, God’s will be done.
“The words you report, that we had arranged with the Harib to betray him (the Tibbib), such doings are not our ways, nor could we degrade ourselves to do so; everyone God will reckon with for the words he utters.
“For four days we neither ate nor drank, and have sworn by all that is sacred to be revenged. Whenever the Harib are to be found, in their tents or on the road, our tribe shall plunder and kill them.
“As regards the property of the Tibbib, if any articles remain in the hands of the Tajacanths, they will reach you. God knows how much we have grieved about him, but, God be praised, we did not leave anything undone for the safety of the Tibbib. We did not think the Harib would turn traitors to any person sent by us. This has been done by the traders of Tâfilêlt, who had bribed the Harib to kill him. God’s will be done: the facts will be known when the two horsemen return, whom we have despatched to Tajacanth, and which will be sent to you.—Peace.”
“Mogadore, 14th February, 1837.