The Hermæ venerated by the ancient Greeks were pillars, usually of stone and quadrangular, surmounted in most instances with a head of either Hermes or Dionysos; and with a peculiar transverse rail just below the head, much used for hanging garlands upon, which made the whole look more or less like a cross.
These pillars were erected in front of temples, tombs, and houses; but more especially as sign posts at cross roads; and whether the head at the top was that of Hermes the Messenger of the Gods, or, as was very often the case, that of Dionysos the Sun-God, a phallus was always a prominent feature.
Moreover these phallic and often solar erections called Hermæ, undoubtedly more or less cross-shaped owing to the transverse rail, were worshipped as conducive to fecundity.
It is also worthy of notice that the cross is well known to have been venerated in America before even the Norsemen who preceded Columbus set foot upon that afterwards rediscovered continent.
For instance a cross surrounded by a circle
was in use among the ancient Mexicans as a solar sign, another cross was a solar symbol of the natives of Peru from time immemorial, and we are also told by the authorities that a cross of four equal arms with a disc or circle at the centre was the age-old Moqui symbol of the Sun.[68]
Other noteworthy points are that the cross occurs upon Runic monuments in Europe long before Christianity was introduced into the regions containing them; that ancient altars to the Sun-God Mithras bearing the sacred symbol of the cross have been discovered even in England; and that the Laplanders of old when sacrificing marked their idols with the symbol of the cross, using the life blood of their victims for that purpose.[69]
It should also be pointed out that on a coin of Thasos bearing representations of a phallic character connected with the worship of the Thracian Bacchus, a Svastika cross is a prominent symbol; that upon ancient vases the
headgear of Bacchus is sometimes ornamented with the cross of four equal arms; that upon a Greek vase at Lentini, Sicily, an ancient representation of the Sun-God Hercules is accompanied by no less than three different kinds of crosses as symbols; and that upon an archaic Greek vase in the British Museum, the Svastika cross, the St. Andrew's cross, and the other and right angled cross of four equal arms, appear under the rays of the Sun. Nor should it be forgotten that though the Svastika cross has almost died out as a Christian symbol and was perhaps never thoroughly acclimatised as such, it often appeared upon Christian ecclesiastical properties of the Middle Ages, and, either as a Pagan or Christian symbol, continually occurs in the catacombs of Rome.
We are told that circular wafers or cakes were used in the mysteries of the Sun-God Bacchus, and, being marked with a cross, resembled the disc-like wafers of the Christian Mass. Whether this was so or not, it is noteworthy that a cross is said to appear upon the representation of a circular wafer used in the mysteries of Mithras which occurs upon an ancient fresco at Rome.