the spirit-form of Jesus, what we call Christianity would not have come into existence.

The fact that but for Paul there would have been no catholic faith with followers in every land ruled by Constantine when sole emperor, for that astute monarch to establish as the State Religion of his loosely knit empire, because, on account of its catholicity, that best fitted to hold power as the official faith of a government with world-wide dominions, is worthy of a lasting place in our memory.

Nor is the noteworthy fact last mentioned unconnected with the symbol of the cross. For, as will be shown, it is clear that it was because Constantine caused the figure of the cross to become a recognized symbol of his catholic empire, that it became recognized as a symbol of the catholic faith.

Not till after Constantine and his Gaulish warriors planted what Eusebius the Bishop of Cæsarea and other Christians of the century in question describe as a cross, within the walls of the Eternal City as the symbol of their victory, did Christians ever set on high a cross-shaped trophy of any description.

Moreover, but for the fact that, as it happened,

the triumph of Constantine resulted in that of the Christian Church, we should probably have deemed the cross, if to our minds a representation of the instrument of execution to which Jesus was affixed, as anything but the symbol of Victory we now deem it.

This is evident from the fact that the so-called cross of Jesus admittedly fulfilled the purpose for which it was erected at the request of those who sought the death of Jesus. And even according to our Gospels the darkness of defeat o'ershadowed the scene at Calvary.

To put the matter plainly, the victory of Jesus was not a victory over the cross; for He did not come down from the cross. Nor was it a victory over His enemies; for what they sought was to get rid of a man whom they deemed an agitator, and their wish was gratified, inasmuch as, thanks to the cross, He troubled them no more.

In other words the victory which we ascribe to Jesus did not occur during the gloom which hung like a pall over his native land at the time of His execution, but upon the then approaching Sun-day of the Vernal Equinox, at the coming of the glory of the dawn.

For the victory in question, from whatever