[95] Cf. my paper, "Is Belief Essential in Religion?", International Journal of Ethics, October, 1910.
[96] "Metaphysics," Book Lambda.
[97] This is accomplished usually by ignoring the differentia of the term of religion, and using it simply as an adjective of eulogy, as in the common practice the term "Christian" is made coextensive with the denotation of "good," or "social." For example, a "Christian gentleman" can differ in no discernible way from a gentleman not so qualified save by believing in certain theological propositions. But in usage, the adjective is simply tautologous. Compare R. B. Perry, The Moral Economy; E. S. Ames, The Psychology of Religious Experience; J. H. Leuba, A Psychological Study of Religion; H. M. Kallen, Is Belief Essential in Religion?
[98] The condition of England and Germany in the present civil war in Europe echoes this situation.
[99] Cf. Republic, Books V and VI.
[100] Cf. Winds of Doctrine and Reason in Common Sense.
TRANSCRIBER'S NOTE: Punctuation has been normalized. As well as obvious misprints have been corrected.