As to the third particular, the "support of civil government," few words will be sufficient. Every man of the least understanding must know, that the executive power may be exercised in a manner so disagreeable and harassing to the people, that it is absolutely requisite, they should be enabled by the gentlest method which human policy has yet been ingenious enough to invent, that is by the shutting their hands, to "admonish" (as Mr. Hume says) certain persons "of their duty."

What shall we now think, when, upon looking into the late act, we find the assemblies of these provinces thereby stript of their authority on these several heads? The declared intention of that act is, "that a revenue should be raised in his Majesty's dominions in America, for making a more certain and adequate provision for defraying the charge of the administration of justice, and the support of civil government, in such provinces where it shall be found necessary; and towards further defraying the expences of defending, protecting, and securing the said dominions," &c.

Let the reader pause here one moment, and reflect—whether the colony in which he lives, has not made such "certain and adequate provisions" for these purposes, as is by the colony judged suitable to its abilities, and all other circumstances. Then let him reflect—whether, if this act takes place, money is not to be raised on that colony without its consent to make provision for these purposes, which it does not judge to be suitable to its abilities, and all other circumstances. Lastly, let him reflect—whether the people of that country are not in a state of the most abject slavery, whose property may be taken from them under the notion of right, when they have refused to give it. For my part, I think I have good reason for vindicating the honour of the assemblies on this continent, by publicly asserting, that they have made as "certain and adequate provision" for the purposes above-mentioned, as they ought to have made; and that it should not be presumed, that they will not do it hereafter. Why then should these most important truths be wrested out of their hands? Why should they not now be permitted to enjoy that authority, which they have exercised from the first settlement of these colonies? Why should they be scandalized by this innovation, when their respective provinces are now, and will be for several years, labouring under loads of debts imposed on them for the very purposes now spoken of? Why should the inhabitants of all these colonies be with the utmost indignity treated, as a herd of despicable wretches, so utterly void of common sense, that they will not even make "adequate provision" for the "administration of justice" and "the support of civil government" among them, for their "own defence"—though without such "provision" every people must inevitably be overwhelmed with anarchy and destruction? Is it possible to form an idea of slavery more complete, more miserable, more disgraceful, than that of a people, where justice is administered, government exercised, and a standing army maintained, at the expence of the people, and yet without the least dependance upon them? If we can find no relief from this infamous situation, let Mr. Grenville set his fertile fancy again to work, and as by one exertion of it, he has stripped us of our property and liberty, let him by another deprive us of our understanding too, that unconscious of what we have been or are, and ungoaded by tormenting reflections, we may tamely bow down our necks with all the stupid serenity of servitude, to any drudgery, which our lords and masters may please to command.—

When the "charges of the administration of justice,"—"the support of civil government;"—and "the expences of defending protecting and securing" us, are provided for, I should be glad to know upon what occasion the crown will ever call our assemblies together. Some few of them may meet of their own accord, by virtue of their charters: But what will they have to do when they are met? To what shadows will they be reduced? The men, whose deliberations heretofore had an influence on every matter relating to the liberty and happiness of themselves and their constituents, and whose authority in domestic affairs, at least, might well be compared to that of Roman senators, will now find their deliberations of no more consequence than those of constables.—They may perhaps be allowed to make laws for yoking of hogs, or pounding of stray cattle. Their influence will hardly be permitted to extend so high as the keeping roads in repair, as that business may more properly be executed by those who receive the public cash.

One most memorable example in history is so applicable to the point now insisted on, that it will form a just conclusion of the observations that have been made.

Spain was once free. Their Cortes resembled our parliament. No money could be raised on the subject, without their consent. One of their Kings having received a grant from them to maintain a war against the Moors, desired, that if the sum which they had given, should not be sufficient, he might be allowed for that emergency only, to have more money, without assembling the Cortes. The request was violently opposed by the best and wisest men in the assembly. It was however, complied with by the votes of a majority; and this single concession was a precedent for other concessions of the like kinds, until, at last, the crown obtained a general power for raising money in cases of necessity. From that period the Cortes ceased to be useful, and the people ceased to be free.

Venienti occurrite morbo.
Oppose a disease at its beginning.—

A FARMER.