This letter, like CXVI, seems to belong to the period immediately preceding Donne’s entrance into the church, when Sir Robert Ker’s advice as to the best way of retaining Somerset’s interest was constantly in request.
CXXI
To George Gerrard, and belonging to the winter of 1612-13. Cf. XCI, which also carried an enclosure. The letter enclosed with the present letter may have been addressed to Lord Clifford (Cf. CVI) or, more probably, to Rochester.
CXXII
This and the next two letters were written in April, 1627, and relate to the same incident. This letter is the first, and the next the last of the series.
Dr. Richard Montagu, who had been chaplain to James I, was the highest of high-churchmen, and a believer in the doctrine of the divine right of kings in its extreme form. He is said to have looked upon reunion with the Roman church as quite possible. In the ecclesiastical politics of the time he was an ardent supporter of Laud, then Bishop of Bath and Wells. In the early part of 1627 Montagu published his Apello Cæsarem, in spite of the opposition of Archbishop Abbot, who had refused to license it. Abbot thereupon instigated an attack on Montagu in the House of Commons. Montagu was committed to the custody of the serjeant-at-arms, and the House petitioned the King for his punishment. Charles not only refused his consent, but marked his resentment of the attitude of Archbishop Abbot and the Commons by making Montagu Bishop of Chichester. Abbot returned to the charge in a sermon which gave the King great offense. At this juncture Donne was appointed to preach before the court. Laud was present and seems to have thought, and to have persuaded the King, that Donne’s sermon indicated sympathy with Abbot, whose break with the King was now open. At any rate Laud directed Donne to send a copy of his sermon to the King.
The letters tell the rest of the story so far as Donne is concerned. Abbot, on his refusal to license Dr. Sibthorpe’s sermon, Apostolical Obedience, was deprived of his archiepiscopal authority, which was given to a commission of five bishops.
CXXIII
As Donne was born and bred in the Roman church, this reference to the religion he was born in, is explicable only if we understand Donne to be thinking of the Anglican and Roman communions as branches of one Catholic Church, divided in government, but spiritually one.
CXXIV