"No, indeed. All through the world's history there has been one law for the lord and another for the slave, one humanity for the lord and another humanity for the slave. What we must strive for is a true universal humanity."
"True," cried Lully, "but why take the longest, the most difficult road? You say that people are sheep; they must be driven. I say that you and I and our American friends here are not sheep. We are capable of standing alone, of judging all for ourselves, and we are just ordinary people like anyone else."
"Oh, but look at us, Lully!" interrupted Merrier. "We are too weak and too cowardly ..."
"An example," said Martin, excitedly leaning across the table. "We none of us believe that war is right or useful or anything but a hideous method of mutual suicide. Have we the courage of our own faith?"
"As I said," Merrier took up again, "I have too little faith to be an anarchist, but I have too much to believe in religion." His tin cup rapped sharply on the table as he set it down.
"No," Lully continued, after a pause, "it is better for man to worship God, his image on the clouds, the creation of his fancy, than to worship the vulgar apparatus of organised life, government. Better sacrifice his children to Moloch than to that society for the propagation and protection of commerce, the nation. Oh, think of the cost of government in all the ages since men stopped living in marauding tribes! Think of the great men martyred. Think of the thought trodden into the dust.... Give man a chance for once. Government should be purely utilitarian, like the electric light wires in a house. It is a method for attaining peace and comfort—a bad one, I think, at that; not a thing to be worshipped as God. The one reason for it is the protection of property. Why should we have property? That is the central evil of the world.... That is the cancer that has made life a hell of misery until now; the inflated greed of it has spurred on our nations of the West to throw themselves back, for ever, perhaps, into the depths of savagery.... Oh, if people would only trust their own fundamental kindliness, the fraternity, the love that is the strongest thing in life. Abolish property, and the disease of the desire for it, the desire to grasp and have, and you'll need no government to protect you. The vividness and resiliency of the life of man is being fast crushed under organisation, tabulation. Over-organisation is death. It is disorganisation, not organisation, that is the aim of life."
"I grant that what all of you say is true, but why say it over and over again?" André Dubois talked, striding back and forth beside the table, his arms gesticulating. His compound shadow thrown by the candles on the white wall followed him back and forth, mocking him with huge blurred gestures. "The Greek philosophers said it and the Indian sages. Our descendants thousands of years from now will say it and wring their hands as we do. Has not someone on earth the courage to act?..." The men at the table turned towards him, watching his tall figure move back and forth.
"We are slaves. We are blind. We are deaf. Why should we argue, we who have no experience of different things to go on? It has always been the same: man the slave of property or religion, of his own shadow.... First we must burst our bonds, open our eyes, clear our ears. Now we know nothing but what we are told by the rulers. Oh, the lies, the lies, the lies, the lies that life is smothered in! We must strike once more for freedom, for the sake of the dignity of man. Hopelessly, cynically, ruthlessly we must rise and show at least that we are not taken in; that we are slaves but not willing slaves. Oh, they have deceived us so many times. We have been such dupes, we have been such dupes!"
"You are right," said the blonde Norman sullenly; "we have all been dupes."
A sudden self-consciousness chilled them all to silence for a while. Without wanting to, they strained their ears to hear the guns. There they were, throbbing loud, unceasing, towards the north, like hasty muffled drum-beating.