The path zigzagged down through the olive trees between thin chortling glitter of irrigation ditches that occasionally widened into green pools, reed-fringed, froggy, about which bristled scrub oleanders. Through the shimmer of olive leaves all about I could see the great ruddy heave of the mountains streaked with the emerald of millet-fields, and above, snowy shoulders against a vault of indigo, patches of wood cut out hard as metal in the streaming noon light. Tinkle of a donkey-bell below me, then at the turn of a path the donkey's hindquarters, mauve-grey, neatly clipped in a pattern of diamonds and lozenges, and a tail meditatively swishing as he picked his way among the stones, the head as yet hidden by the osier baskets of the pack. At the next turn I skipped ahead of the donkey and walked with the arriero, a dark boy in tight blue pants and short grey tunic cut to the waist, who had the strong cheek-bones, hawk nose and slender hips of an Arab, who spoke an aspirated Andalusian that sounded like Arabic.

We greeted each other cordially as travellers do in mountainous places where the paths are narrow. We talked about the weather and the wind and the sugar mills at Motril and women and travel and the vintage, struggling all the while like drowning men to understand each other's lingo. When it came out that I was an American and had been in the war, he became suddenly interested; of course, I was a deserter, he said, clever to get away. There'd been two deserters in his town a year ago, Alemanes; perhaps friends of mine. It was pointed out that I and the Alemanes had been at different ends of the gunbarrel. He laughed. What did that matter? Then he said several times, "Qué burro la guerra, qué burro la guerra." I remonstrated, pointing to the donkey that was following us with dainty steps, looking at us with a quizzical air from under his long eyelashes. Could anything be wiser than a burro?

He laughed again, twitching back his full lips to show the brilliance of tightly serried teeth, stopped in his tracks, and turned to look at the mountains. He swept a long brown hand across them. "Look," he said, "up there is the Alpujarras, the last refuge of the kings of the Moors; there are bandits up there sometimes. You have come to the right place; here we are free men."

The donkey scuttled past us with a derisive glance out of the corner of an eye and started skipping from side to side of the path, cropping here and there a bit of dry grass. We followed, the arriero telling how his brother would have been conscripted if the family had not got together a thousand pesetas to buy him out. That was no life for a man. He spat on a red stone. They'd never catch him, he was sure of that. The army was no life for a man.

In the bottom of the valley was a wide stream, which we forded after some dispute as to who should ride the donkey, the donkey all the while wrinkling his nose with disgust at the coldness of the speeding water and the sliminess of the stones. When we came out on the broad moraine of pebbles the other side of the stream we met a lean blackish man with yellow horse-teeth, who was much excited when he heard I was an American.

"America is the world of the future," he cried and gave me such a slap on the back I nearly tumbled off the donkey on whose rump I was at that moment astride.

"En América no se divierte," muttered the arriero, kicking his feet that were cold from the ford into the burning saffron dust of the road.

The donkey ran ahead kicking at pebbles, bucking, trying to shake off the big pear-shaped baskets of osier he had either side of his pack saddle, delighted with smooth dryness after so much water and such tenuous stony roads. The three of us followed arguing, the sunlight beating wings of white flame about us.

"In America there is freedom," said the blackish man, "there are no rural guards; roadmenders work eight hours and wear silk shirts and earn ... un dineral." The blackish man stopped, quite out of breath from his grappling with infinity. Then he went on: "Your children are educated free, no priests, and at forty every man-jack owns an automobile."

"Ca," said the arriero.