[116] H.E. v. 22.
[117] The account in Socrates cannot be confidently regarded as strictly accurate in some of its details. We cannot readily accept the statement that the Saturdays at Rome were not fasting days.
[118] Collat. xxi. 25.
[119] Liturgia Romana Vetus (Muratori), II. 28, 29.
[120] Vita S. Margaritae, c. II. § 18.
[121] See pp. 143 f.
[122] The whole subject of the Lent of the Eastern Church is very fully dealt with by Nilles in his Kalendarium Manuale and by Prince Maximilian of Saxony in his Praelectiones de Liturgiis Orientalibus, 1908.
[123] See pp. 77, 80 f.
[124] Another reading is pro populo.
[125] Paenitentiale, II. xiv. 1 (Haddon and Stubbs, Councils, III. 202).