The Mormon Menace: The Confessions of John Doyle Lee, Danite

by John Doyle Lee; Alfred Henry Lewis

"There is no more to say; he has got to stand by it," said Brother Haight.

We went along the field, and passed by where the brethren were at work covering up the bodies. They piled the dead bodies in heaps, and threw dirt over them. The bodies were only lightly covered, for the ground was hard, and the brethren did not have proper tools to dig with. I suppose the first rain washed the bodies out again, but I never went back to examine whether it did or not.

We went along the field to where the corral and camp had been, and the wagons were standing. We found that the Indians had carried off the wagon covers, clothing, and provisions, and had emptied the feathers out of the feather-beds, and carried off all the ticks.

After the dead were covered up or buried (it was not much of a burial) the brethren were called together, and a Council was held at the emigrant camp. All the leading men made speeches; Bishop Dame, President Haight, Bishop Klingensmith, Brothers Higbee, Hopkins, and myself. The speeches were first: Thanks to God for delivering our enemies into our hands; next, thanking the brethren for their zeal in God's cause; and lastly, the necessity of saying that the Indians did it alone, and the Mormons had nothing to do with it.

Most of the speeches were in the shape of exhortations and commands to keep the whole matter secret from everyone but Brigham. It was voted unanimously that any Danite who should divulge the secret, or tell who were present, or do anything that might lead to discovery, should suffer death. The brethren all took a solemn oath, binding themselves under the most dreadful and awful penalties, to keep the whole a secret from every human being, as long as they should live. No man was to know the facts. The brethren were sworn not to talk of it among themselves, and each was to kill any who proved a traitor to the Church or to the people in this matter.

It was agreed that Brigham should be informed of the business by someone selected by the Church Council, after the brethren had returned home. It was also voted to turn all the property over to Klingensmith, as bishop of the Church at Cedar City, and he was to take care of the property for the benefit of the Church, until Brigham gave further orders what to do with it. Bishop Dame then blest the brethren and we prepared to go to our homes. I took my little Indian boy, Clem, up on the horse behind me, and started home. I crossed the mountains and returned the same way I had come.

When I got within two miles of Harmony I overtook a body of about forty Indians, on their way home from the massacre. They had a large amount of bloody clothing, and were driving several head of cattle that they had taken from the emigrants. The Indians were glad to see me, and said I was their captain, and that they were going to Harmony with me as my men.

It was the orders from the Church authorities to do everything we could to pacify the Indians and make them the fast friends of the Mormons, so I concluded to humor them. I started on and they marched after me until we reached the fort at Harmony. We went into the fort and marched round inside, after which they halted and gave their whoop of victory, which means much the same with them as cheers do with the whites. I then ordered the Indians fed; my family gave them bread and melons, which they ate, and then they left me and went to their tribe.

From that day to this it has been the understanding with all concerned in that massacre that the man who divulged the secret should die; he was to be killed, wherever found, for treason to the brethren who killed the emigrants, and for his treason to the Church. No man was at liberty to tell his wife, or anyone else; nor were the brethren permitted to talk of it even among themselves. Such were the orders and instructions from Brigham down to the lowest in authority. The orders to lay it to the Indians were just as positive. This was the counsel of all in authority, and for years it was faithfully observed.

The children that were saved were taken to Cedar City and other settlements and put out among different families. I did not have anything to do with the property captured from the emigrants, or the cattle, until three months after the massacre, and then I took charge of the cattle, being ordered to do so by Brigham. There were eighteen wagons in all at the emigrant camp. They were wooden axles but one, and that was a light iron axle; it had been hauled by four mules. There were over five hundred head of cattle, but I never got the half of them. The Indians killed a number at the time of the massacre, and drove others to their tribes when they went home from Mountain Meadows. Bishop Klingensmith put the Church brand on fifty head or more of the best of the cattle.