Some guilty months had in your triumphs shared.
After the Restoration, several of the regicides were condemned to death; but the king, with unexampled lenity, remitted the capital punishment of many of these deep offenders. Only six of the king's judges were executed; and, when to that number are added, the fanatic Peters, who compared the suffering monarch to Barabbas, Coke, the solicitor, who pleaded against Charles on his mock trial, and Hacker, who commanded the guard, and brutally instigated, and even compelled them to cry for execution, we have the number of nine, who suffered for a fact, the most enormous in civilized history, till our age produced a parallel. There was also an insurrection of the fierce and hot-brained sect of fanatics, who called themselves fifth-monarchy men, and devoutly believed, that the Millennium, and the reign of the saints, was about to begin. Willing to contribute their share to this happy consummation, these enthusiasts, headed by the fanatic Venner, rushed into the streets of London; and, though but sixty in number, were not overpowered without long resistance, and much bloodshed. These incidents, Dryden, always happy in his allusion to the events of the day, assigns as a reason for deferring the coronation to an untainted year. Perhaps, however, he only meant to say, that, as Charles was not restored till May, 1660, the preceding months of that year were unworthy to share in the honour, which the coronation would have conferred upon it.
The jealous sects——
You for their umpire, and their synod take,
And their appeal alone to Cæsar make.
The conferences held at Savoy House, betwixt the presbyterians and the bishops, excited hopes among those who did not understand the temper of theological controversy, that these two powerful divisions of the protestant church might be reconciled to each other. The quakers, anabaptists, and other inferior sects, applied, by petitions and humble addresses, to the king, to be permitted to worship God, according to their consciences. Thus, the whole modelling of ecclesiastical matters seemed to be in the hands of the king.