My arts have made obnoxious to the State;

Turned all his virtues to his overthrow,

And gained our elders to pronounce a foe.—P. [229.]

In 1679, when the antipathy to popery had taken the deepest root in men's minds, the House of Commons passed a vote, "That the Duke of York's being a papist, and the hopes of his coming to the crown, had given the highest countenance to the present conspiracies and designs of the papists, against the king and the protestant religion." Charles endeavoured to parry the obvious consequences of this vote, by proposing to the council a set of limitations, which deprived his successor, if a catholic, of the chief branches of royalty. Shaftesbury, then president of the council, argued against this plan as totally ineffectual; urging, that when the future king should find a parliament to his mind, the limitations might be as effectually taken off as they could be imposed. When the bill was brought in, for the total exclusion of the Duke of York from the succession, Shaftesbury favoured it with all his influence. It passed the Lower House by a very large majority, but was rejected by the House of Lords, where Halifax opposed it with very great ability. Shaftesbury, who had taken so decided a part against the Duke of York in his dearest interests, was now irreconcilable with him, and could only look for safety in his ruin.

[Note XV.]

'Till time shall ever-wanting David draw,

To pass your doubtful title into law:

If not, the people have a right supreme

To make their kings; for kings are made for them.—P. [229.]

If we can believe the honourable Roger North, Lord Shaftesbury made a fair experiment, for the purpose of ascertaining whether Charles's love of ease and affection for Monmouth would induce him to consent to an alteration of the succession in his favour, to the prejudice of the Duke of York. He quotes a pamphlet, called, "The Earl of Shaftesbury's expedient to settle the nation, discoursed with his Majesty at Oxford, 24 March, 1681," which gives the following account of the transaction; and, as it was published at the time, and remained uncontradicted, either by Shaftesbury, or the king, probably contains some essential truth. The Earl of Shaftesbury having received, or pretended to receive, an unsigned letter, in a disguised hand, bustled away to court, "as hard," says the pamphleteer, "as legs, stick, and man could carry him." When he arrived there, the Lord Chamberlain conceiving the Duke of Monmouth might be in the secret, applied to him to know what the great concern was. His grace answered, with an appearance of hesitation, that it was something relating to himself, in which, as in other affairs of his, Lord Shaftesbury took a deeper concern than he desired. Meanwhile. Shaftesbury was introduced to the audience he solicited with the king, and produced the letter, containing, as he said, a plan for settling the interests of religion and state, which proved to be a proposal for calling the Duke of Monmouth to the succession. The king answered, he was surprized such a plan should be pressed upon him, after all the declarations he had made on the subject, and that, far from being more timorous, he became more resolute the nearer he approached his grave. Shaftesbury expressing great horror at such an expression, the king assured him he was no less anxious for his own preservation, than those who pretended to so much concern for the security of his person; and yet, that he would rather lay down his life than alter the true succession of the crown, against both law and conscience. For that, said the earl, let us alone; we will make a law for it. To which the king replied, that, if such was his lordship's conscience, it was not his; and that he did not think even his life of sufficient value to be preserved with the forfeiture of his honour, and essential injury to the laws of the land.—North's Examen, p. 100. 123.