Hail, son of prayers! by holy violence
Drawn down from heaven!——P. [290].
We have noticed, in the introduction, that the birth of a Prince of Wales, at a time of such critical importance to the Catholic faith, was looked upon, by the Papists, as little less than miraculous. Some talked of the petition of the Duchess of Modena to Our Lady of Loretto; and Burnet affirms, that, in that famous chapel, there is actually a register of the queen's conception, in consequence of her mother's vow. But, in that case, the good duchess's intercession must have been posthumous; for she died upon the 19th July, and the queen's time run from the 6th of October. Others ascribed the event to the king's pilgrimage to St Winifred's Well; and others, among whom was the Earl of Melfort, suffered their zeal to hurry them into profaneness, and spoke of the angel of the Lord moving the Bath waters, like the Pool of Bethsaida. But the Jesuits claimed to their own prayers the principal merit of procuring this blessing, which, indeed, they had ventured to prophecy; for, among other devices which that order exhibited to the English ambassador from James to the Pope, there was, according to Mr Misson, one of a lily, from whose leaves distilled some drops of water, which were once supposed, by naturalists, to become the seed of new lilies: the motto was—Lachrimor in prolem—"I weep for children." Beneath which was the following distich:
Pro natis, Jacobe, gemis, flos candide regum!
Hos natura tibi si neget, astra dabunt.
For sons, fair flower of kings, why melts thine eye?
The heavens shall grant what nature may deny.