The Spanish bard, who no nice censure fears,
In one short day includes a lapse of years;
In those rude acts the hero lives so fast,
Child in the first, he's grey-beard in the last.
[71] The following concise account of the origin of the mysteries, or religious plays, (still, I believe, acted in some parts of Flanders,) is extracted from a lively and popular miscellany. "It is generally allowed, that pilgrims introduced these devout spectacles. Those who returned from the Holy-Land, or rather consecrated places, composed canticles of their travels, and amused their religious fancies by interweaving scenes, of which Christ, the apostles, and other objects of devotion, served as the themes. Menestrier informs us, that these pilgrims travelled in troops, and stood in the public streets, where they recited their poems, with their staff in hand; while their chaplets and cloaks, covered with shells and images of various colours, formed a picturesque exhibition, which at length excited the piety of the citizens to erect, occasionally, a stage on an extensive spot of ground. These spectacles served as the amusement and instruction of the people. So attractive were these gross exhibitions in the dark ages, that they formed one of the principal ornaments of the reception which was given to princes when they entered towns."—D'Israeli's Curiosities of Literature.
[72] The absurdity of converting ancient history into romance, and all her heroes into whining lovers, as where Cyrus is introduced a knight-errant, under the assumed name of Artamenes, was well ridiculed by Boileau, in a separate dialogue.
[73] See some specimens of this bombast piece, Vol. VI. p. 376.
[74] I suspect here an attack on Milton.
[75] A whimsical character in Jonson's "Epicœne."
[76] In the "Volpone," or Fox, of Ben Jonson, Sir Politic Woudbe, a foolish politician, as his name intimates, disguises himself as a tortoise, and is detected on the stage;—a machine much too farcical for the rest of the piece.