This memorial, which is still preserved at Rome, contains, that he approves, as much as depends on him, the rules and constitutions, which shall be drawn up, by Ignatius and his companions; that he elects Ignatius to be their general, and, in failure of him, Le Fevre; that he consecrates himself to God, by the three vows, of poverty, chastity, and obedience, in the Society of Jesus, when it shall be raised into a religious order, by the apostolical authority.
The conclusion of that affair was daily expected; and indeed it was happily finished, before the ending of the year, in that almost miraculous manner, as is related in the Life of St Ignatius.
His journey from Rome to Lisbon was all the way by land, and was above three months. Xavier had a horse allowed him, by order from the ambassador; but they were no sooner on their way, than he made him common. The Father often alighted to ease the servants who followed on foot; or exchanged his horse with others, who were not so well mounted. At the inns he was every man's servant, even to the rubbing of the horses, by an excess of humility, which, on those occasions, caused him to forget the dignity of his character. He resigned his chamber and his bed to those who wanted them; and never lodged but either on the ground, or on the litter in the stable. In the rest of his actions, ever cheerful, and pleasant in discourse, which made all men desirous of his company; but always mixing somewhat with that gaiety, which was edifying both to the masters and the servants, and inspired them alike with thoughts of piety.
They went by Loretto, where they rested at the least eight days; after which they continued their journey by Bolognia. From thence, Xavier wrote to Ignatius, in this manner:
"I received, on the holiday of Easter, the letter which you wrote and inclosed in the packet of my lord ambassador. God only knows my joy in receiving it. Believing, as I do, that we shall never entertain each other in this world, by any other way than that of writing, and that we shall never see each other but in heaven, it concerns us, that little time we have to live in this place of exile, to give ourselves the mutual consolation of frequent letters. The correspondence, on my part, shall be exactly kept; for being convinced, by the reasons which you gave me at our parting, that a commerce of this nature ought to be established, in a regular method, betwixt the colonies and the mother country, I have resolved, that in whatever parts of the world I shall reside, or any members of our Society with me, to maintain a strict communication with you, and with the fathers at Rome, and send you as large an account, as possibly I can, of any news concerning us. I have taken my opportunity of seeing the Cardinal of Invrea, as you gave me in command, and have discoursed at leisure with him. He received me with much goodness, and offered me, with great civility, his interest, for our common cause. In the midst of the discourse, which we had together, I threw myself at his feet, and kissed his hand, in the name of all our Society. As much as I can gather by his words, he extremely approves the manner of our living.
"As concerning my lord ambassador, he loads me with so many favours, that I should never conclude, if I began to relate them. And I know not how I could suffer the many good offices he does me, if I had not some hope of repaying him in the Indies, at the expence of my life itself. On Palm-Sunday I heard his confession, and after him many of his domestic servants; I communicated them afterwards, in the holy chapel of Loretto, where I said mass. I likewise confessed them, and gave them the communion, on Easter Sunday. My lord ambassador's almoner recommends himself to your good prayers, and has promised to bear me company to the Indies. I am more taken up with confessions here, than I was in Rome, at St Lewis. I heartily salute all our fathers; and if I name not every one of them in particular, I desire them to believe, 'tis neither from my want of memory, or affection.
"Your brother and servant in Jesus Christ, FRANCIS." from Bolognia, March 31. 1540.
The whole town of Bolognia was in motion at the approach of Father Xavier: they were wonderfully affected to him, and in a manner esteemed him their apostle: both great and small were desirous of seeing him, and most of them discovered the state of their conscience to him; many of them proffered themselves to go along with him to the Indies; all of them shed tears at his departure, as thinking they should never more behold him.
Jerome Casalini, curate of St Lucy, who had lodged him the year before, was most particularly kind to him at his return: he obliged him to accept of his house once more; and his church became as it were the public rendezvous, where Xavier heard an infinite number of confessions.
In the rest of this long journey, there happened two or three passages, which were sufficiently remarkable. A domestic servant to the ambassador, who rode before as harbinger, to take up lodgings for the train, a violent and brutal man, being reprehended by his lord for having been negligent in his duty, fell into a horrible fit of passion, as soon as he was out of Mascaregnas his presence. Xavier heard him, but took no notice of it at that time, for fear of provoking him to any farther extravagance. But the next morning, when the same person set out before the company, according to his custom, he spurred after him at full speed. He found him lying under his horse, who was fallen with him from a precipice, the man sorely bruised, and the horse killed outright. "Wretched creature," said the father to him, "what had become of thee, if thou hadst died of this fall?" These few words made him sensible of his furious expressions, for which he sincerely asked pardon of Almighty God; and Xavier alighting, mounted him on his own horse, and walked on foot by him, to their lodging.