But these miracles, which gave to the father the name of saint among the Christians, and caused him to be called the God of Nature amongst the Gentiles, had no other effect upon the Brachmans than to harden their hearts, and blind their understandings. Xavier, despairing of their conversion, thought himself bound to publish all their wicked actions, and bring them into disrepute. And he performed it so successfully, that those men, who were had in veneration by the people, came to be despised by all the world; insomuch, that even the children laughed at them, and publicly upbraided them with their cheats. They began at first to threaten the people, according to their custom, with the anger of their pagods; but seeing their menaces turned to scorn, they made use of another artifice, to regain their credit.
What malice soever they harboured in their hearts against Father Xavier, they managed it so well, that, to see their conduct, they might have been taken for his friends. They made him visits; desired him to have some kindness for them; they gave him many commendations; they presented him sometimes with pearls and money. But the father was inexorable; and for their presents, he returned them without so much as looking on them.
The decrying of those idol-priests contributed not a little to the destruction of idolatry through all that coast. The life which Xavier led, contributed full as much. His food was the same with that of the poorest people, rice and water. His sleep was but three hours at the most, and that in a fisher's cabin on the ground: for he had soon made away with the mattress and coverlet, which the viceroy had sent him from Goa. The remainder of the night he passed with God, or with his neighbour.
He owns himself, that his labours were without intermission; and that he had sunk under so great hardships, if God had not supported him. For, to say nothing of the ministry of preaching, and those other evangelical functions, which employed him day and night, no quarrel was stirring, no difference on foot, of which he was not chosen umpire. And because those barbarians, naturally choleric, were frequently at odds, he appointed certain hours, for clearing up their misunderstandings, and making reconciliations. There was not any man fell sick, who sent not for him; and as there were always many, and for the most part distant from each other, in the scattering villages, his greatest sorrow was, that he could not be present with them all. In the midst of all this hurry, he enjoyed those spiritual refreshments and sweets of heaven, which God only bestows on souls, who regard nothing but the cross; and the excess of those delights was such, that he was often forced to desire the Divine Goodness to moderate them; according to what himself testifies in a letter to his father Ignatius, though written in general terms, and in the third person.
Having related what he had performed in the coast of the Fishery, "I have no more to add," says he, "concerning this country, but only that they who come hither to labour in the salvation of idolaters, receive so much consolation from above, that if there be a perfect joy on earth, it is that they feel." He goes on, "I have sometimes heard a man saying thus to God, O my Lord, give me not so much comfort in this life; or if, by an excess of mercy, thou wilt heap it on me, take me to thyself, and make me partaker of thy glory, for it is too great a punishment to live without the sight of thee."
A year and more was already past since Xavier had laboured in the conversion of the Paravas; and in all this time, his two companions, Paul de Camerine, and Francis Mansilla, were not come to his assistance, though they had been arrived at Goa some months since. The number of Christians daily multiplying to a prodigy, and one only priest not being sufficient to cultivate so many new converts in the faith, or advance them in Christian piety, the saint thought it his duty to look out for succour. And besides, having selected some young men, well-natured, and of a good understanding, qualified for the studies of divinity, and human sciences, who being themselves well modelled, might return with him to instruct their countrymen; he was of opinion, that he ought to conduct them himself, without deferring his voyage any longer.
On these considerations he put to sea, on his return, about the conclusion of the year 1543; and having got to Cochin by mid-January, he arrived at Goa not long after. For the better understanding of what relates to the education of those young Indians, whom Xavier brought, it will be necessary to trace that matter from its original.
Before the coming of Father Francis to the Indies, Christianity had made but little progress in those countries; and of an infinite number of Pagans, inhabiting the isle of Goa, and the parts adjoining, scarce any man thought of forsaking his idolatry. In the year 1541, James de Borba, a Portuguese preacher and divine, whom king John III. had sent to India, searching out the cause of so great a misfortune, found, that it was not only because the Europeans could not easily learn the Indian tongue, but also, because if an Indian happened to be converted, they exercised no charity towards him; and that the children of the faithful, who died poor, were destitute of succour in their wants.
He gave notice of this to the grand vicar, Michael Vaz, to the auditor general, Pedro Fernandez, to the deputy-governor, Rodriguez de Castel Blanco, and to the secretary of state, Cosmo Annez, who were all of them his particular friends, and virtuous men. These being in the government, considered of the means to remedy the growing evil, the foundation of which had been discovered to them by Borba; and he himself excited the people to be instrumental in so good a work. For, one day preaching, he passionately bemoaned the damnation of so many Indians, and charged it on the conscience of his auditory, that the salvation of that idolatrous people depended, in some sort, on them. "I pretend not," said he, "that you should go yourselves to the conquest of souls, nor learn barbarous languages on purpose, to labour in the conversion of Gentiles. What I beg of you, in the name of Jesus Christ, is, that each of you would contribute something towards the maintenance of the new Christians. You will perform by that, what it is not in your power to do by the preaching of the gospel; and gain, by your temporal goods, those immortal souls, for which the Saviour of the world has shed his blood."
The Holy Spirit, who had inspired his tongue, gave efficacy to his words, by touching the hearts of those who heard them. Many of them being joined together, it was resolved to form a company, which should provide for the subsistence of those young Indians newly converted; and that society at first was called, the Brotherhood of St Mary of the Light, (or Illumination,) from the name of that church where the fraternity assembled, to regulate that new establishment.