The Works of John Dryden, now first collected in eighteen volumes. Volume 16

by John Dryden

By this procedure, the apostle gained the hearts of all and became in some manner, lord of the city. At the very first, he rooted out an established custom, which permitted the young maids to go in the habit of boys whenever they pleased, which occasioned a world of scandal. He drove out of doors the concubines, or turned them into lawful wives, according to his former method. As for the children, who had no knowledge of God, and who learnt songs of ribaldry and obsceneness as soon as they began to speak, he formed them so well in a little time, that they publicly recited the Christian doctrine, and set up little altars in the streets, about which they sung together the hymns of the Catholic church. But that in which he was most successful, was to restore the practice of confession, which was almost entirely lost. But now men and women crowded the tribunal of holy penitence, and the Father was not able to supply the necessities of so many.

He laboured in the knowledge of the Malaya tongue, which is spoken in all the isles beyond Malacca, and is as it were the universal language. His first care was to have a little catechism translated into it, being the same he had composed on the coast of Fishery; together with a more ample instruction, which treated of the principal duties of Christianity. He learnt all this without book; and, to make himself the better understood, he took a particular care of the pronunciation.

With these helps, and the assistance of interpreters, who were never wanting to him at his need, he converted many idolaters, as also Mahometans and Jews; amongst the rest, a famous rabbi, who made a public adjuration of Judaism. This rabbi, who before had taken for so many fables, or juggling tricks, all those wonders which are reported to have been done by Xavier, now acknowledged them for truths by the evidence of his own eyes: for the saint never wrought so many miracles as at Malacca. The juridical depositions of witnesses then living, have assured us, that all sick persons whom he did but touch, were immediately cured, and that his hands had an healing virtue against all distempers. One of his most famous cures, was that of Antonio Fernandez, a youth not above fifteen years of age, who was sick to death. His mother, a Christian by profession, but not without some remainders of paganism in her heart, seeing that all natural remedies were of no effect, had recourse to certain enchantments frequently practised amongst the heathens, and sent for an old sorceress, who was called Nai. The witch made her magical operations on a lace braided of many threads, and tied it about the arm of the patient. But instead of the expected cure, Fernandez lost his speech, and was taken with such violent convulsions, that the physicians were called again, who all despaired of his recovery. It was expected every moment he should breath his last, when a Christian lady, who happened to come in, said to the mother of the dying youth, "Why do you not send for the holy Father? he will infallibly cure him." She gave credit to her words, and sent for Xavier. He was immediately there: Fernandez, who had lost his senses, and lay gasping in death, began to cry out, and make violent motions, so soon as the Father had set his foot within the doors; but when he came into the room, and stood before the youth, he fell into howlings and dreadful wreathings of his body, which redoubled at the sight of the cross that was presented to him. Xavier doubted not but there was something of extraordinary in his disease, nor even that God, for the punishment of the mother, who had made use of diabolical remedies, had delivered her son to the evil spirits. He fell on his knees by the bed-side, read aloud the passion of our Lord, hung his reliquiary about the neck of the sick person, and sprinkled him with holy water. This made the fury of the devil cease; and the young man, half dead, lay without motion as before. Then Xavier rising up, "get him somewhat to eat," said he, and told them what nourishment he thought proper for him. After which, addressing himself to the father of the youth, "when your son," added he, "shall be in condition to walk, lead him yourself, for nine days successively, to the church of our Lady of the Mount, where to-morrow I will say mass for him." After this he departed, and the next day, while he was celebrating the divine sacrifice, Fernandez on the sudden came to himself, spoke very sensibly, and perfectly recovered his former health.

But how wonderful soever the cure of this youth appeared in the eyes of all men, the resurrection of a young maid was of greater admiration. Xavier was gone on a little journey, somewhere about the neighbourhood of Malacca, to do a work of charity when this girl died. Her mother, who had been in search of the holy man during her daughter's sickness, came to him after his return, and throwing herself at his feet all in tears, said almost the same words to him which Martha said formerly to our Lord, "That if he had been in town, she, who was now dead, had been alive; but if he would call upon the name of Jesus Christ, the dead might be restored to life." Xavier was overjoyed to behold so great faith in a woman, who was but lately baptized, and judged her worthy of that blessing which she begged. After having lifted up his eyes to heaven, and silently prayed to God some little space, he turned towards her, and said to her, with much assurance, "Go, your daughter is alive." The poor mother seeing the saint offered not to go with her to the place of burial, replied, betwixt hope and fear, "That it was three days since her daughter was interred." "It is no matter," answered Xavier, "open the sepulchre, and you shall find her living." The mother, without more reply, ran, full of confidence, to the church, and, in presence of many persons, having caused the grave-stone to be removed, found her daughter living.

While these things passed at Malacca, a ship from Goa brought letters to Father Xavier from Italy and Portugal; which informed him of the happy progress of the society of Jesus, and what it had already performed in Germany for the public service of the church. He was never weary of reading those letters; he kissed them, and bedewed them with his tears, imagining himself either with his brethren in Europe, or them present with himself in Asia. He had news at the same time, that there was arrived a supply of three missioners, whom Father Ignatius had sent him; and that Don John de Castro, who succeeded Alphonso de Sosa, in the government of the Indies, had brought them in his company. These missioners were Antonio Criminal, Nicholas Lancilotti, and John Beyra, all three priests; the two first Italians, and the last a Spaniard: apostolical men, and of eminent virtue, particularly Criminal, who, of all the children of Ignatius, was the first who was honoured with the crown of martyrdom. Xavier disposed of them immediately, commanding, by his letters, "That Lancilotti should remain in the seminary of holy faith, there to instruct the young Indians in the knowledge of the Latin tongue, and that the other two should go to accompany Francis Mansilla on the coast of Fishery."

For himself, having waited three months for news from Macassar, when he saw the season proper for the return of the ship, which the Governor of Malacca had sent, was now expired, and that no vessel was come from those parts, he judged, that Providence would not make use of him at present, for the instruction of those people, who had a priest already with them. Nevertheless, that he might be more at hand to succour them, whenever it pleased God to furnish him with an occasion, it was in his thoughts to go to the neighbouring islands of that coast, which were wholly destitute of gospel ministers.

God Almighty at that time revealed to him the calamities which threatened Malacca; both the pestilence and the war, with which it was to be afflicted in the years ensuing; and the utter desolation, to which it should one day be reduced for the punishment of its crimes. For the inhabitants, who, since the arrival of the Father, had reformed their mariners, relapsed insensibly into their vices, and became more dissolute than ever, as it commonly happens to men of a debauched life, who constrain themselves for a time, and whom the force of ill habits draws backward into sin. Xavier failed not to denounce the judgments of God to them, and to exhort them to piety, for their own interest. But his threatenings and exhortations were of no effect: and this it was that made him say of Malacca the quite contrary of what he had said concerning Meliapor, that he had not seen, in all the Indies, a more wicked town.

He embarked for Amboyna the 1st of January, 1546, with John Deyro, in a ship which was bound for the Isle of Banda. The captain of the vessel was a Portuguese; the rest, as well mariners as soldiers, were Indians; all of them almost of several countries, and the greatest part Mahometans, or Gentiles. The saint converted them to Jesus Christ during the voyage; and what convinced the infidels of the truth of Christianity, was, that when Father Xavier expounded to them the mysteries of Christianity in one tongue, they understood him severally, each in his own language, as if he had spoken at once in many tongues.

They had been already six weeks at sea, without discovering Amboyna; the pilot was of opinion they had passed it, and was in pain concerning it, not knowing how to tack about, because they had a full fore-wind. Xavier perceiving the trouble of the pilot, "Do not vex yourself," said he, "we are yet in the Gulph; and to-morrow, at break of day, we shall be in view of Amboyna." In effect, at the time mentioned, the next morning, they saw that island. The pilot being unwilling to cast anchor, Father Xavier, with some of the passengers, were put into a skiff, and the ship pursued its course. When the skiff was almost ready to land, two light vessels of pirates, which usually cruised on that coast, appeared on the sudden, and pursued them swiftly. Not hoping any succour from the ship, which was already at a great distance from them, and being also without defence, they were forced to put off from shore, and ply their oars towards the main sea, insomuch that the pirates soon lost sight of them. After they had escaped the danger, they durst not make to land again, for fear the two vessels should lie in wait to intercept them at their return. But the Father assured the mariners, they had no further cause of fear: turning therefore towards the island, they landed there in safety, on the 16th of February.

The Isle of Amboyna is distant from Malacca about two hundred and fifty leagues; it is near thirty leagues in compass, and is famous for the concourse of merchants, who frequent it from all parts. The Portuguese, who conquered it during the time that Antonio Galvan was governor of Ternate, had a garrison in it; besides which, there were in the island seven villages of Christians, natives of the place, but without any priest, because the only one in the island was just dead. Xavier began to visit these villages, and immediately baptized many infants, who died suddenly after they were christened. "As if," says he himself in one of his letters, "the Divine Providence had only so far prolonged their lives, till the gate of heaven were opened to them."