The Works of John Dryden, now first collected in eighteen volumes. Volume 16

by John Dryden

This miracle made a noise about the town; and gave occasion to a leper to hope a cure for his disease, which he had sought in vain for many years. Not daring to appear in public, because his uncleanness had excluded him from the society of men, and made him loathsome to all companies; he sent for Xavier, who at that time happened to be engaged in business, and could not come; but deputed one of his companions to visit him; giving orders to ask him thrice, if he was content to believe in Christ, in case he should be healed of his leprosy; and thrice to make the sign of the cross over him, if he promised constantly to embrace the faith. All things passed according to the commission of the Father: the leper obliged himself to become a Christian, upon the recovery of his health; and the sign of the cross was no sooner made over him, but his whole body became as clean as if he had never been infected with leprosy. The suddenness of the cure wrought in him to believe in Christ without farther difficulty, and his lively faith brought him hastily to baptism.

But the most celebrated miracle which Xavier wrought in Cangoxima, was the resurrection of a young maid of quality. She died in the flower of her youth, and her father, who loved her tenderly, was ready to go distracted with his loss. Being an idolater, he had no source of comfort remaining for his affliction; and his friends, who came to condole with him, instead of easing, did but aggravate his grief. Two new Christians, who came to see him before the burial of his daughter, advised him to seek his remedy from the holy man, who wrought such wonders, and beg her life of him, with strong assurance of success.

The heathen, persuaded by these new believers, that nothing was impossible to this European Bonza, and beginning to hope against all human appearances, after the custom of the distressed, who easily believe what they infinitely desire, goes to find Father Xavier, throws himself at his feet, and, with tears in his eyes, beseeches him to raise up from death his only daughter; adding, that the favour would be to give a resurrection to himself. Xavier moved at the faith and affliction of the father, withdraws, with Fernandez, his companion, to recommend his desire to Almighty God; and having ended his prayer, returns a little time after: "Go," says he to the sorrowful father, "your daughter is alive."

The idolater, who expected that the saint would have accompanied him to his house, and there called upon the name of his God, over the body of his daughter, thought himself ill used and cheated, and Trent away dissatisfied. But before he had walked many steps homeward, he saw one of his servants, who, transported with joy, cried out aloud to him, at a distance, that his daughter lived. Soon after this, his daughter came herself to meet him, and related to her father, that her soul was no sooner departed from her body, but it was seized by two ugly fiends, who would have thrown her headlong into a lake of fire; but that two unknown persons, whose countenances were venerably modest, snatched her out of the gripe of her two executioners, and restored her to life, but in what manner she could not tell.

The Japonian suddenly apprehended who were the two persons concerned in her relation, and brought her straight to Xavier, to acknowledge the miraculous favour she had received. She no sooner cast her eyes on him, and on Fernandez, than she cried out, "Behold my two redeemers!" and at the same time both she and her father desired baptism. Nothing of this nature had ever been seen in that country: no history ever made mention, that the gods of Japan had the power of reviving the dead. So that this resurrection gave the people a high conception of Christianity, and made famous the name of Father Xavier.

But nothing will make more evident how much a favourite he was of heaven, and how prevalent with that God, whom he declared, than that exemplary judgment with which Divine Justice punished the bold impiety of a man, who, either carried on by his own madness, or exasperated by that of the Bonzas, one day railed at him, with foul injurious language. The saint suffered it with his accustomed mildness; and only said these words to him, with somewhat a melancholy countenance, "God preserve your mouth." Immediately the miscreant felt his tongue eaten with a cancer, and there issued out of his mouth a purulent matter, mixed with worms, and a stench that was not to be endured. This vengeance, so visible, and so sudden, ought to have struck the Bonzas with terror; but their great numbers assured them in some measure; and all of them acting in a body against the saint, each of them had the less fear for his own particular. What raised their indignation to the height, was, that a lady of great birth and riches, wife to one of the most considerable lords of all the court, and very liberal to the pagods, was solemnly baptized with all the family.

Seeing they prevailed nothing by the ways they had attempted, and that persons of quality were not less enamoured of the Christian doctrine than the vulgar; and, on the other side, not daring to use violence, in respect of the king's edicts, which permitted the profession of Christianity, they contrived a new artifice, which was to address a complaint to the king, of the king himself, on the part of their country deities. The most considerable of the Bonzas having been elected, in a general assembly for this embassy, went to the prince, and told him, with an air rather threatening than submissive, that they came, in the name of Xaca and Amida, and the other deities of Japan, to demand of him, into what country he would banish them; that the gods were looking out for new habitations, and other temples, since he drove them shamefully out of his dominions, or rather out of theirs, to receive in their stead a stranger God, who usurps to himself divine honours, and will neither admit of a superior nor an equal. They added haughtily, that it is true he was a king; but what a kind of king was a profane man? Was it for him to be the arbiter of religion, and to judge the gods? What probability was there too, that all the religions of Japan should err, and the most prudent of the nation be deceived after the run of so many ages? What would posterity say, when they should hear, that the king of Saxuma, who held his crown from Amida and Xaca, overthrew their altars, and deprived them of the honours which they had so long enjoyed? But what would not the neighbouring provinces attempt, to revenge the injury done to their divinities? that all things seemed lawful to be done on such occasions; and the least he had to fear was a civil war, and that, so much the more bloody, because it was founded on religion.

The conjuncture in which the Bonzas found the king, was favourable to them. It was newly told him, that the ships of Portugal, which usually landed at Cangoxima, had now bent their course to Firando, and he was extremely troubled at it; not only because his estates should receive no more advantage by their trade, but also because the king of Firando, his enemy, would be the only gainer by his loss. As the good-will which he shewed in the beginning to Father Xavier had scarce any other principle but interest, he grew cold to him immediately after this ill news; and this coldness made him incline to hearken to the Bonzas. He granted all they demanded of him, and forbade his subjects, on pain of death, to become Christians, or to forsake the old religion of their country.

Whatsoever good inclinations there were in the people to receive the gospel, these new edicts hindered those of Cangoxima from any farther commerce with the three religious Christians; so easily the favour or displeasure of the prince can turn the people.

They, notwithstanding, whose heart the Almighty had already touched, and who were baptized, far from being wanting to the grace of their vocation, were more increased in faith, not exceeding the number of an hundred; they found themselves infinitely acknowledging to the Divine Mercy, which had elected them to compose this little flock. Persecution itself augmented their fervour; and all of them declared to Father Xavier, that they were ready to suffer banishment or death, for the honour of our Saviour.