The Works of John Dryden, now first collected in eighteen volumes. Volume 16

by John Dryden

But neither this alteration in the king, nor these calumnies of the Bonzas, hindered the progress of the gospel. The number of Christians amounted in few days to three thousand in Amanguchi, and they were all so fervent, that not one of them but was ready, not only to forego his fortunes, but also to shed his blood for the defence of his faith, if the king should be carried on to persecute the growing church with fire and sword, as it was believed he would. The reputation of the apostle was also encreased, in spite of the false reports which were spread concerning him; and his name became so famous in the neighbouring kingdoms, that all the people round about were desirous to see the European Bonza.

Xavier had of late some thoughts of returning to the Indies, there to make a choice himself of such labourers as were proper for Japan; and his design was to come back by China, the conversion of which country had already inflamed his heart. For discoursing daily with such Chinese merchants as were resident at Amanguehi, he had entertained a strong opinion, that a nation so polite, and knowing, would easily be reduced to Christianity; and on the other side, he had great hopes, that when China should be once converted, Japan would not be long after it; at least the more unbelieving sort of Japonese often said, "That they would not alter their religion till the Chinese had led the way. Let him carry his gospel to that flourishing and vast empire; and when he had subdued it to Jesus Christ, then they would also think of turning Christians."

In the meantime, a Portuguese vessel, commanded by Edward de Gama, arrived at the kingdom of Bungo, and news came to Amanguchi, that this ship, which was sailed thither from the Indies, would be on its way back again in a month or two. Xavier, to learn what truth there was in this report, sent Matthew to those parts, who was one of the Japonian converts, which accompanied him, and gave him a letter, directed to the captain and merchants of the vessel. The saint desired them to send him word, who they were, from whence bound, and how soon they intended to return; after which he told them, "That his intentions were to return to the Indies, and that he should be glad to meet them, in case they were disposed to repass thither." In conclusion, he desired them earnestly, that they would borrow so much time from their affairs of merchandize as to think a little on their souls; and declared to them, that all the silks of China, whatever gain they might afford them, could not countervail the least spiritual profit which they might make, by a daily examination of their consciences. The ship was at the port of Figen, about fifty leagues from Amanguchi, and within a league of Fucheo, which some call Funay, the metropolis of Bungo. The Portuguese were overjoyed to hear news of Father Xavier. They sent him an account of theirs, and withal advertised him, that, in the compass of a month at farthest, they should set sail for China, where they had left three vessels laden for the Indies, which were to return in January, and that James Pereyra, his familiar friend, was on board of one of them. Matthew came back in five days time; and, besides the letters which he brought the Father from the captain, and the principal merchants, he gave him some from Goa; by which the Fathers of the college of St Paul gave him to understand, that his presence in that place was of absolute necessity, for the regulation of affairs belonging to the Society.

Then Xavier, without losing time, after he had recommended the new Christians to the care of Cosmo de Torrez, and John Fernandez, whom he left at Amanguchi, put himself upon his way towards Mid-September, in the year 1551. He might have made this voyage easily by sea, but he loved rather to go by land, and that on foot, according to his custom. He took for his companions, Matthew and Bernard; two Christian lords would be also of the party. Their goods had lately been confiscated, as a punishment for changing their religion; but the grace of Jesus Christ, which was to them instead of all, rendered their poverty so precious, that they esteemed themselves richer than they had been formerly. Another Christian bore them company; that Laurence sirnamed the Squint-eyed, because of that imperfection in his sight.

The Father walked cheerfully with his five companions, as far as Pinlaschau, a village distant a league or two from Figen. Arriving there he found himself so spent with travelling, that his feet were swollen, and he was seized with a violent headach, so that he could go no farther. Matthew, Laurence, and Bernard, went on to carry news of him to the vessel. When Edward de Gama understood that the holy man was so near, he called together all the Portuguese who resided at Fucheo; and having chosen out the principal amongst them, got on horseback with them, to pay him their respects in ceremony. Xavier, whom a little rest had now recruited, and who was suspicious of the honour which they intended him, was already on his journey, but fell into that ambush of civility, which he would willingly have shunned. The cavalcade came up to him within a league's distance of Figen; and found him walking betwixt the two lords of Amanguchi, who had never left him, and himself carrying his own equipage. Gama was surprised to see a person so considerable in the world in such a posture, and alighting from his horse, with all his company, saluted him with all manner of respect. After the first compliments were over, they invited the Father to mount on horseback, but he could not be persuaded; so that the Portuguese giving their horses to be led after them, bore him company on foot even to the port.

The ship was equipped in all its flourish, with flags hung out, and streamers waving, according to the orders of the captain. They who were remaining in her appeared on the decks, and stood glittering in their armour. They gave him a volley at his first approach, and then discharged all their cannon. Four rounds of the artillery being made, the noise of it was heard so distinctly at Fucheo, that the city was in a fright, and the king imagined that the Portuguese were attacked by certain pirates, who lately had pillaged all the coasts. To clear his doubts, he dispatched away a gentleman of his court to the ship's captain. Gama shewing Father Francis to the messenger, told him, that the noise which had alarmed the court, was only a small testimony of the honour which was owing to so great a person, one so dear to heaven, and so much esteemed in the court of Portugal.

The Japanner, who saw nothing but poverty in the person of the Father, and remembered what had been written of him from Amanguchi, stopped a little without speaking; then, with amazement in his face, "I am in pain," said he, "what answer I shall return my prince; for what you tell me has no correspondence either with that which I behold, or with the account we have received from the Bonzas of Amanguchi; who have seen your Father Bonza entertain a familiar spirit, who taught him to cast lots, and perform certain magical operations to delude the ignorant. They report him to be a wretch forsaken, and accurst by all the world; that the vermin which are swarming all over him, are too nice to feed on his infectious flesh; besides which, I fear, that if I should relate what you say concerning him, our priests would be taken either for idiots, or men of false understanding, or for envious persons, and impostors." Then Gama replying, told the Japonian all that was necessary to give him a good impression of the saint, and to hinder him from contempt of his mean appearance. On this last article he declared to him, that he, who had so despicable an outside, was of noble blood; that fortune had provided him with wealth, but that his virtue had made him poor; and that his wilfull want of all things was the effect of a great spirit, which despised those empty pomps that are so eagerly desired by mankind. This discourse ravished the Japanner with admiration; he made a faithful relation of it to his king; and added of himself, that the Portuguese were more happy in the possession of this holy man, than if their vessel were laden with ingots of gold.

The king of Bungo had already heard speak of Father Francis; and gave no credit to what the Bonzas of Amanguchi had written of him. He was a prince of five-and-twenty years of age, very judicious, generous, and civil; but too much engaged in carnal pleasures, after the manner of the Japonian princes. What he had heard from the relation of the messenger, increased his longing to behold Xavier; and the same day he writ to him, in these very terms:—

"Father Bonza of Chimahicoghin, (for by that name they call Portugal,) may your happy arrival in my estates be as pleasing to your God, as are the praises wherewith he is honoured by his saints. Quansyonofama, my domestic servant, whom I sent to the port of Figen, tells me, that you are arrived from Amanguchi; and all my court will bear me witness, with what pleasure I received the news. As God has not made me worthy to command you, I earnestly request you to come before the rising of the sun to-morrow, and to knock at my palace gate, where I shall impatiently attend you. And permit me to demand this favour of you without being thought a troublesome beggar. In the meantime, prostrate on the ground, and on my knees before your God, whom I acknowledge for the God of all the gods, the Sovereign of the best and greatest which inhabit in the heavens, I desire of him, I say, to make known to the haughty of the world, how much your poor and holy life is pleasing to him; to the end, that the children of our flesh may not be deceived by the false promises of the earth. Send me news of your holiness, the joy of which may give me a good night's repose, till the cocks awaken me with the welcome declaration of your visit."

This letter was carried by a young prince of the blood royal, attended by thirty young lords belonging to the court; and accompanied by a venerable old man, who was his governor, called Poomendono, one of the wisest and most qualified of all the kingdom, and natural brother to the king of Minato. The honour which was paid by the Portuguese to Father Xavier, so surprised the prince, that, turning to his governor, he said aloud, "the God of these people must be truly great, and his counsels hidden from mankind, since it is his pleasure, that these wealthy ships should be obedient to so poor a man as is this Bonza of the Portuguese; and that the roaring of their cannon should declare, that poverty has wherewithal to be pleasing to the Lord of all the world; even that poverty which is so despicable of itself, and so disgraceful in the general opinion, that it seems even a crime to think of it."