"When I left Springfield I asked the people to pray for me. I was not a Christian. When I buried my son, the severest trial of my life, I was not a Christian. But when I went to Gettysburg, and saw the graves of thousands of our soldiers, I then and there consecrated myself to Christ. Yes, I do love Jesus" (L. M. A., p. 366).
REV. JOHN N. BARROWS.
In the "Lincoln Memorial Album," Dr. J. H. Barrows contributes an article on "The Religious Aspects of Abraham Lincoln's Career," from which I quote as follows:
"In the anxious uncertainties of the great war, he gradually rose to the hights where Jehovah became to him the sublimest of realities, the ruler of nations. When he wrote his immortal Proclamation, he invoked upon it not only 'the considerate judgment of mankind,' but 'the gracious favor of Almighty God.' When darkness gathered over the brave armies fighting for the nation's life, this strong man in the early morning knelt and wrestled in prayer with him who holds in his hand the fate of empires. When the clouds lifted above the carnage of Gettysburg, he gave his heart to the Lord Jesus Christ. When he pronounced his matchless oration on the chief battlefield of the war, he gave expression to the resolve that 'this nation, under God, should have a new birth of freedom.' And when he wrote his last Inaugural Address, he gave to it the lofty religious tone of an old Hebrew psalm" (L. M. A., p. 508).
REV. FRANCIS VINTON, D.D.
This clergyman, a resident of New York, and a stranger to Lincoln, visited the White House in 1862, it is claimed, and indulged in an argument and exhortation, the effect of which was to convert the President to a belief in the Christian doctrine of the resurrection and the immortality of the soul. During the interview, Lincoln, it is reported, fell upon the neck of his clerical visitor and wept like a child.
Before retiring, Dr. Vinton said: "I have a sermon upon this subject which I think might interest you." "Mr. Lincoln," the report continues, "begged him to send it at an early day, thanking him repeatedly for his cheering and hopeful words. The sermon was sent, and read over and over by the President, who caused a copy to be made for his own private use before it was returned" (Anecdotes of Lincoln, pp. 107, 108).
BISHOP SIMPSON.
The most eminent Methodist divine of that period was Bishop Simpson. During the war his commanding influence and rare eloquence did much to secure for the Union cause the united support of Northern Methodists. Lincoln appreciated the services of the distinguished divine, and they became warm friends. When the remains of the President were conveyed to their final resting-place at Springfield, Bishop Simpson was selected to deliver the funeral oration. Alluding to the religious phase of Lincoln's character, he spoke as follows:
"As a ruler, I doubt if any President has ever shown such trust in God, or in public documents so frequently referred to divine aid. Often did he remark to friends and to delegations that his hope for our success rested in his conviction that God would bless our efforts because we were trying to do right" (Lincoln and Slavery, p. 673).