Those who are disposed to believe that Lincoln's Christian biographers have observed an inflexible adherence to truth in their statements concerning his religious belief would do well to ponder the following words of Mr. Piatt: "History is, after all, the crystallization of popular beliefs. As a pleasant fiction is more acceptable than a naked fact, and as the historian shapes his wares, like any other dealer, to suit his customers, one can readily see that our chronicles are only a duller sort of fiction than the popular novels so eagerly read; not that they are true, but that they deal in what we long to have—the truth. Popular beliefs, in time, come to be superstitions, and create gods and devils. Thus Washington is deified into an impossible man, and Aaron Burr has passed into a like impossible monster. Through the same process Abraham Lincoln, one of our truly great, has almost gone from human knowledge" (Ibid, p. 478).
HON. SCHUYLER COLFAX.
Previous to the war no class of persons were louder in their denunciation of Abolitionism than the clergy of the North. When at last it became evident that the institution of slavery was doomed, in their eagerness to be found on the popular side, they were equally loud in their demands for its immediate extirpation. In September, 1862, a deputation of Chicago clergymen waited upon the President for the purpose of urging him to proclaim the freedom of the slave. Notwithstanding he had matured his plans and was ready to issue his Proclamation, he gave them no intimation of his intention. In connection with their visit, Colfax relates the following: "One of these ministers felt it his duty to make a more searching appeal to the President's conscience. Just as they were retiring, he turned, and said to Mr. Lincoln, 'What you have said to us, Mr. President, compels me to say to you in reply, that it is a message to you from our Divine Master, through me, commanding you, sir, to open the doors of bondage that the slave may go free!' Mr. Lincoln replied, instantly, 'That may be, sir, for I have studied this question, by night and by day, for weeks and for months, but if it is, as you say, a message from your Divine Master, is it not odd that the only channel he could send it by was that roundabout route by that awfully wicked city of Chicago?" (Reminiscences of Lincoln, pp. 334, 335).
In a lecture delivered in Brooklyn, N. T., in 1886, Mr. Colfax stated that Lincoln was not a Christian, in the evangelical sense. To a gentleman who visited him at his home in South Bend, Ind., he declared that Lincoln was not a believer in orthodox Christianity. Again at Atchison, Kan., he informed Mr. Perkins that Lincoln had never been converted to Christianity, as claimed.
HON. WILLIAM O. KELLEY.
William D. Kelley, for thirty years a member of Congress from Pennsylvania, relates an incident similar to the one related by Mr. Colfax. A "Quaker preacher" called at the White House to urge the President to proclaim at once the freedom of the slave. To illustrate her argument and emphasize her plea, she cited the history of Deborah. "Having elaborated this Biblical example," says Mr. Kelley, "the speaker assumed that the President was, as Deborah had been, the appointed minister of the Lord, and proceeded to tell him that it was his duty to follow the example of Deborah, and forthwith abolish slavery, and establish freedom throughout the land, as the Lord had appointed him to do.
"'Has the Friend finished?' said the President, as she ceased to speak. Having received an affirmative answer, he said: 'I have neither time nor disposition to enter into discussion with the Friend, and end this occasion by suggesting for her consideration the question whether, if it be true that the Lord has appointed me to do the work she has indicated, it is not probable that he would have communicated knowledge of the fact to me as well as to her'" (Reminiscences of Lincoln, pp. 284, 285).
HON. GEORGE S. BOUTWELL.
A great many pious stories have been circulated in regard to the Emancipation Proclamation. We are told that he made a "solemn vow to God" that if Lee was defeated at Antietam he would issue the Preliminary Proclamation. And yet this document contains no recognition of God. He even completed the draft of it on what Christians are pleased to regard as God's holy day. Mr. Boutwell states that Lincoln once related to him the circumstances attending the promulgation of the instrument. He quotes the following as Lincoln's words: "The truth is just this: When Lee came over the river, I made a resolution that if McClellan drove him back I would send the Proclamation after him. The battle of Antietam was fought Wednesday, and until Saturday I could not find out whether we had gained a victory or lost a battle. It was then too late to issue the Proclamation that day, and the fact is I fixed it up a little Sunday, and Monday I let them have it" (Reminiscences of Lincoln, p. 126).
E. H. WOOD.