The Exodus of the Israelites from Egypt is represented as having taken place in an incredibly brief space of time. It was after midnight when Moses was ordered to notify his people to depart. Before morning they were all en route from Rameses to the Red Sea, which they reached in three days and crossed in a few hours.
As there were 600,000 men, the total number of persons must have been nearly 3,000,000. Three millions is a number easily spoken and quickly written. But neither the author of this story nor those who accept it as history have the slightest conception of its meaning. They evidently think that three million people—old and young; men, women, and children; the sick and the lame, together with their flocks and herds, their household effects and provisions—could be moved with the celerity of a few hundred men. When Napoleon crossed the Nieman in 1812, it took his army of trained soldiers, inured to hardships and accustomed to rapid marches, three days and nights to cross the river in close file on three bridges. Had his army been as large as this body of Israelites, to have crossed the river on one bridge, allowing the necessary time for rest, would have taken six months. It would have required months to notify, assemble, and organize this vast population of slaves in readiness for their migration. And when the journey began, if the head of the column had left Rameses in the spring the rear of the column would not have been able to move before autumn.
3.
“Behold the land of Canaan, which I give unto the children of Israel for a possession” (Deut. xxxii, 49).
In the twelfth chapter of Joshua is given a list of thirty-one kingdoms which were conquered by them. This was in the fifteenth century B.C. From this time forward they are represented as a mighty nation by Bible historians.
Rameses III. overran Canaan and conquered it between 1280 and 1260 B.C. The Egyptian records give a list of all the tribes inhabiting it. The children of Israel—the Hebrews—were not there. In the fifth century B.C., when Herodotus, the father of history, was collecting materials for his immortal work, he traversed nearly every portion of Western Asia. He describes all its principal peoples and places; but the Jews and Jerusalem are of too little consequence to merit a line from his pen. Not until 332 B.C. do the Jews appear upon the stage of history, and then only as the submissive vassals of a Grecian king.
4.
1. “Elhanan, the son of Jair, the Bethlehemite, slew Goliath of Gath, the shaft of whose spear was like a weaver’s beam” (2 Sam. xxi, 19, H. V.).