“What was his high pleasure in
The fumes of scorching flesh and smoking blood,
To the pain of the bleating mothers, which
Still yearned for their dead offspring? or the pangs
Of the sad ignorant victim underneath
The pious knife?”
—Byron.
A God of mercy, it would seem, ought to protect the weaker orders of his creation; but the God of the Bible manifests an utter disregard for them. When the being created in his own image proved too true a copy, and he wished to destroy it, he sent a deluge, “and all flesh died that moved upon the earth.” To wreak his vengeance upon Pharaoh, he visited with disease and death his unoffending cattle. In times of war, he ordered his followers to “slay both man and beast.” Saul’s great transgression, the chief cause of his dethronement and death, was that he saved alive some sheep and oxen instead of killing them as God desired. David and Joshua, God’s favorite warriors, houghed the horses of their enemies, and thus disabled turned them loose to die.
We teach a child that it is wrong to rob the nests of birds. It opens the Bible and reads:
“If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young; but thou shalt in any wise let the dam go, and take the young to thee” (Deut. xxii, 6, 7).