“Nobody, however, knows better than he [Renan] that the so-called First Epistle of Peter, full of allusions to Paul’s writings, as well as the epistle to the Hebrews and the epistle of James, dates in all probability from the year 130 A.D., at the earliest, thus placing two generations between the time of its composition and the latter years of the reign of Nero, when Peter is fabled to have been in Rome” (Jesus and the Gospels, p. 32).
All critics pronounce Second Peter a forgery. Chambers’s Encyclopedia says: “So far as external authority is concerned, it has hardly any. The most critical and competent of the Fathers were suspicious of its authenticity; it was rarely if ever quoted, and was not formally admitted into the canon till the Council of Hippo, 393 A.D. The internal evidence is just as unsatisfactory.”
Smith’s “Bible Dictionary” contains the following relative to its authenticity: “We have few references to it in the writings of the early Fathers; the style differs materially from that of the First Epistle, and the resemblance amounting to a studied imitation between this epistle and that of Jude, seems scarcely reconcilable with the position of Peter.... Many reject the epistle altogether as spurious.”
It is believed by some that the original title of Second Peter was the Epistle of Simeon. Grotius argues that it is a compilation from two older epistles. The third chapter begins as follows: “This second epistle, beloved, I now write unto you.” These words clearly denote the beginning of a document. Those who affirm its genuineness consider the second chapter an interpolation. Westcott says there is no evidence of the existence of this epistle prior to 170 A.D. Scaliger declares it to be a “fiction of some ancient Christian misemploying his leisure time.”
Epistles of John.
The so-called Epistles of John, so far as the books themselves are concerned, are anonymous. They do not purport to have been written by the Apostle John, nor by anyone bearing the name of John.
Of First John, “Chambers’s Encyclopedia” says: “Of the epistles it is almost certain that the First proceeded from the same writer who composed the [Fourth] Gospel. In style, language, and doctrine, it is identical with it.” If John did not write the Fourth Gospel, and it is conceded by most writers that he did not, then he did not write this epistle.
Referring to the Gospel of John, whose authenticity he denies and whose composition he assigns to the second century, Dr. Hooykaas says: “The First Epistle of John soon issued from the same school in imitation of the Gospel” (Bible for Learners, Vol. III, p. 692).
Of two passages in the First Epistle, ii, 23, and v, 7, which teach the doctrine of the Trinity, the “Bible Dictionary” says: “It would appear without doubt that they are not genuine.” The Revisers of the King James version pronounced them spurious.