Luke: “It was about the sixth hour [noon]” ([xxiii, 44]).
John: At the sixth hour he had not been sentenced and delivered to the executioners; hence he was not crucified until the afternoon ([xix, 14–16]).
Dr. Geikie admits that three hours may have elapsed between the termination of his trial and his crucifixion. Hence, according to John, the crucifixion may have occurred as late as three o’clock in the afternoon.
It has been attempted to explain the discrepancy between Mark and John by supposing that John used a different method of reckoning time. Concerning this, Prof. Sanday, one of England’s highest orthodox authorities, says: “The writer of this was at one time inclined to look with favor on these attempts. If the premise could be proved, the data would work out satisfactorily.... But it must definitely be said that the major premise cannot be proved, and that the attempt to reconcile the two statements on this basis breaks down.”
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How did the soldiers divide the garments?
Matthew: “And they crucified him, and parted his garments, casting lots; that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots” ([xxvii, 35]).
John: “Then the soldiers when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said, therefore, among themselves, Let us not rend it, but cast lots for it, whose it shall be; that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots” ([xix, 23, 24]).
According to Matthew they cast lots for all the garments; according to John they cast lots for the coat alone. John here makes the same error in regard to the garments that Matthew does in regard to the ass on which Jesus made his triumphal entry. In the verse cited from Psalms garments and vesture are the same thing—the clothing of the writer. One of the chief characteristics of Hebrew poetry, or much of it at least, is that each successive thought is stated twice, but in different words.