442
It is said that a guard was stationed at the tomb. Why was this done?
Matthew: “The chief priests and Pharisees came together unto Pilate, saying, Sir, we remember that that deceiver said while he was yet alive, After three days I will rise again. Command, therefore, that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead” ([xxvii, 62–64]).
Is it not strange that his enemies should be cognizant of this when his disciples “knew not the scripture, that he must rise again from the dead?” ([John xx, 9].)
Regarding this the “Bible for Learners” says: “Was such a foolish report really circulated among the Jews? In any case this story, which is worked out elaborately in the Gospel of Nicodemus, is quite absurd. Is it likely that the enemies of Jesus would have heard a prophecy of his rising again when his very friends never dreamed of it for a moment, and when he had never once spoken of his ‘resurrection’ in public?” (Vol. iii, p. 480.)
443
On what day did the Sanhedrim visit Pilate for the purpose of obtaining a guard?
Matthew: On the Sabbath ([xxvii, 62]).
Matthew, after describing the death and burial of Jesus, says: “Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate.” It is generally conceded by Christian commentators that by “the next day” Matthew refers to the Sabbath, for if Jesus was crucified and buried on Friday, no other day can be meant. To avoid the disagreeable consequences of such an admission a few have contended that by “the day of preparation” is meant the Preparation of the Passover. But this renders the passage unintelligible. By “preparation” Matthew means, not the Preparation of the Passover, but the preparation of the Sabbath. This is made clear by the other Synoptics. After relating the events of the crucifixion, Mark begins his account of the burial with these words: “And now when the even was come, because it was the preparation, that is, the day before the Sabbath” ([xv, 42]). Luke, after giving an account of the crucifixion and burial, says: “And that day was the preparation and the Sabbath drew on” ([xxiii, 54]).