468
Do all the Evangelists record the ascension?
Matthew and John, both of whom are declared to have been apostles, and the only Evangelists who are supposed to have witnessed the ascension, know nothing of it. The last twelve verses of Mark, it is admitted, are spurious; while the words, “carried up into heaven,” of Luke do not appear in the Sinaitic version, the oldest version of the New Testament extant. With this forged appendix to Mark and this interpolated passage in Luke eliminated, the Four Gospels contain no mention of the ascension.
469
Had any man ever ascended to heaven before Jesus?
Jesus: “No man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven” ([John iii, 13]).
Then that story about Elijah is a fiction, is it?
In regard to the resurrection and ascension Thomas Paine says: “As to the account given of his resurrection and ascension, it was the necessary counterpart of his birth. His historians having brought him into the world in a supernatural manner, were obliged to take him out again in the same manner, or the first part of the story must have fallen to the ground. The wretched contrivance with which this latter part is told exceeds every thing that went before it. The first part, that of the miraculous conception, was not a thing that admitted of publicity; and therefore the tellers of this part of the story had this advantage, that though they might not be credited, they could not be detected.... But the resurrection of a dead person from the grave, and his ascension through the air, is a thing very different as to the evidence it admits of, to the invisible conception of a child in the womb. The resurrection and ascension, supposing them to have taken place, admitted of public and ocular demonstration, like that of the ascension of a balloon, or the sun at noon-day, to all Jerusalem at least. A thing which everybody is required to believe, requires that the proof and evidence of it should be equal to all, and universal; and as the public visibility of this last related act was the only evidence that could give sanction to the former part, the whole of it falls to the ground, because that evidence never was given.... It is in vain to attempt to palliate or disguise this matter. The story, so far as relates to the supernatural part, has every mark of fraud and imposition stamped upon the face of it. Who were the authors of it is as impossible for us now to know, as it is for us to be assured that the books in which the account is related were written by the persons whose names they bear; the best surviving evidence we now have respecting this affair is the Jews. They are regularly descended from the people who lived in the times this resurrection and ascension is said to have happened, and they say, it is not true. It has long appeared to me a strange inconsistency to cite the Jews as a proof of the truth of the story. It is just the same as if a man were to say, I will prove the truth of what I have told you by producing the people who say it is false” (Age of Reason, pp. 10, 11).
“The story of Jesus Christ appearing after he was dead is the story of an apparition, such as timid imaginations can always create in vision, and credulity believe” (Ibid, 161).