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Did even his brothers believe in him?
John: “Now the Jews’ feast of tabernacles was at hand. His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. For neither did his brethren believe in him” ([vii, 2–5]).
These three passages are fatal to the claim of Christ’s divinity. If he was unable to convince his neighbors, his friends, or even his own family of his divinity he was not divine. Much less was he the “very God,” as claimed.
According to the Christian scheme, man by his disobedience fell—was lost. God desired to save him. Christ—God manifest in the flesh—came on earth for this purpose. What was required of man to secure salvation? Simply to believe that Jesus was the Christ. In order for him to believe this what was necessary? That Jesus should convince him that he was divine. If he was all-powerful he could have done this; if he was all-just he would have done this. Did he do this? His own race rejected him. Disbelief in Christ’s divinity disproves his divinity.
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The writings of the New Testament are adduced as the evidences of Christ’s divinity and the divine character of Christianity. Do the writers of the New Testament claim to be inspired?
With the possible exception of the author of Revelation, they do not. Paul says, “All scripture is given by inspiration of God.” But the “scripture” of Paul was the scripture of the Old Testament. His words have no reference whatever to the writings of the New which did not exist in his time.
If the New Testament is not inspired and infallible, what follows?