“3. The cursing of the fig tree whereon there were no figs, because ‘the time of figs was not yet,’ the violent conduct toward the dealers and changers at the temple, were manifestly foolish acts. Jesus had come to believe that everything was permitted him, that all things belonged to him, that nothing was too hard for him to do. For a long time he had given evident signs of perversion of the natural affections, especially with respect to his mother and brethren. To the fits of anger against the priests and religious ministers of his nation, to the ambitious extravagance of his words and acts, to the wild dream of his Messianic grandeur, there rapidly supervened a characteristic depression of the mental faculties and strength, a giving way of the intellectual and muscular powers.

“Each of those periods in the career of Jesus corresponds to a certain pathological state of his nervous system.

“By reacting on the heart, the religious excitement he labored under and the attendant functional exacerbations had the immediate effect of accelerating the circulation, unduly dilating the blood vessels, and producing cerebral congestion.

“Chronic congestion of the brain, subjectively considered, is always attended in the initial stage with great increase of the moral consciousness, extraordinary activity of the imagination, often leading to hallucinations, and later on with absurdly exaggerated, frequently delirious ideas of power and greatness. That stage is also usually characterized by irritability and fits of passion.

“Objectively considered what is observable is hypertrophy of the cellules and nerve-tubes, excessive cerebral plethora and vascularity due to the great efflux of blood and superabundant nutrition of the encephalon. Inflammation of the meningeal covering, and of the brain itself, is, sooner or later, a further result of the chronic congestion. The vessels, turgid and loaded with blood, permit the transudation of the blood globules; the circulation becomes impeded, then arrested, with the result of depriving the cortical cerebral substance of arterial blood, which is its life; the histological elements undergo alteration, degenerate, become softened, and as the disorganization proceeds are finally reduced to inert detritus.

“The brain may remain capable more or less well of performing its functions when deprived to a large extent of its necessary food, but not so when the cerebral cellules are disorganized. Dementia consequently is the natural sequel of the congestive stage. To the destruction of the cortical substance supervenes partial or total loss of consciousness, according to the extent of the lesion. Such portions of the encephalon as continue capable of performing any duty being in a state of hyperaemia, there is often delirium more or less intense up to the last.

“The process of the disorder is irregular; remissions occur during which the reasoning faculties seem to be recovered. But whether the duration extends only to a few months or to several years, the increasing weakness of the patient, the intellectual and muscular decay, the cachetic state into which he falls, the lesions of other organs performing essential functions which ensue, bring life to a close, and frequently without suffering.

“This is how Jesus would have ended had he been spared the violent death of the cross.”

Nearly all the religious founders have been affected, to a greater or less extent, with insanity. Genius itself is closely allied to insanity—is indeed, in many cases, a form of insanity. Moreau de Tours in his “La Psychologie Morbide” (p. 234) says: “The mental disposition which causes a man to be distinguished from his fellows by the originality of his mind and conceptions, by his eccentricity, and the energy of his affective faculties, or by the transcendence of his intelligence, take their rise in the very same organic conditions which are the source of the various mental perturbations whereof insanity and idiocy are the most complete expressions.” Buddha, Mohammed, and probably Jesus, united with certain strong mental and moral characteristics, a form of insanity which manifested itself in a sort of religious madness—a madness that was contagious and which has attacked and afflicted the greater portion of the human race.