Referring to this woman, Dr. Farrar says: “This exorcism is not elsewhere alluded to, and it would be perfectly in accordance with the genius of Hebrew phraseology if the expression had been applied to her in consequence of a passionate nature and an abandoned life. The Talmudists have much to say respecting her—her wealth, her extreme beauty, her braided locks, her shameless profligacy, her husband Pappus, and her paramour, Pandera” (Life of Christ, p. 162).

In a chapter on “Sanctified Prostitution,” Dr. Soury writes: “The Jewess is full of naive immodesty, her lip red with desire, her eye moist and singularly luminous in the shade. Yearning with voluptuousness, superb in her triumphs, or merely feline and caressing, she is ever the ‘insatiable,’ the woman ‘with seven devils’ of whom the scripture speaks, a kind of burning furnace in which the blond Teuton melts like wax. So far as in her lay, the Syrian woman, with her supple and nervous arms, drew into the tomb the last exhausted sons of Greece and Rome. But who can describe the grace and the soft languor of these daughters of Syria, their large black eyes, the warm bistre tints of their skin? All the poets of the decadence, Catullus, Tibullus, Propercius, have sung this wondrous being. With soft and humble voice, languid and as though crushed by some hidden ill, dragging her limbs over the tiles of a gynaecium, she might have been regarded as a stupid slave. Often, her gaze lost in long reveries, she seemed dead, save that her bosom began to swell, her eye lighted up, her breath quickened, her cheeks became covered with crimson. The reverie becoming a reality by a matchless power of invovation and desire, such is the sacred disease which, thanks to Mary Magdalene, gave birth to Christianity” (Religion of Israel, pp. 70, 71).

593

Who were his apostles?

“A dozen knaves, as ignorant as owls and as poor as church mice.”—Voltaire.

“Palestine was one of the most backward of countries; the Galileans were the most ignorant of the inhabitants of Palestine; and the disciples might be counted among the most simple people of Galilee.”—Renan.

“His followers were ‘unlearned and ignorant men,’ chosen from the humblest of the people.”—Farrar.

594