Writing of Norse mythology, Andrew Lang says: “There is, almost undoubtedly, a touch of Christian dawn on the figure and myth of the pure and beloved and ill-fated god Baldur, and his descent into hell.”
Odin, and Thor, and Baldur, and their divine companions are worshiped no longer; but their religion has left a deep impress on the religion that supplanted it. The Christianity of Scandinavia, of northern Germany, of England, and of America, the whole of Protestant Christianity, in short, and to some extent Catholicism itself, has been modified by this strange and fascinating faith. Regarding this subject “Chambers’ Encyclopedia” says: “So deep-rooted was the adhesion to the faith of Odin in the North, that the early Christian teachers, unable to eradicate the old ideas, were driven to the expedient of trying to give them a coloring of Christianity.”
The selection of December 25th as the date of the Nativity was doubtless suggested by the Mithraic or some other solar worship of the East, but the Protestant Christmas came from the North. The mistletoe with which Baldur was slain reappears in this festival. The fire wheel, a remnant of the old Norse sun worship, existed among German Christians until the nineteenth century. The burning of the Yule log still survives. In some provinces of Germany the festival is still called by its Pagan name.
Rev. Samuel M. Jackson, D.D., LL.D., Professor of Church History, New York University, says: “The Romans had, like other Pagan nations, a nature festival, called by them Saturnalia, and the Northern peoples had Yule; both celebrated the turn of the year from the death of winter to the life of spring—the winter solstice. As this was an auspicious change the festival was a very joyous one.... The giving of presents and the burning of candles characterized it. Among the northern people the lighting of a huge log in the houses of the great and with appropriate ceremonies was a feature. The Roman church finding this festival deeply intrenched in popular esteem, wisely adopted it” (Universal Cyclopedia).
The festival of Easter belongs to this religion. It was observed in honor of the Saxon goddess Eastre, or Ostara, the goddess of Spring. It celebrated, not the resurrection of Christ, but the resurrection of Spring and flowers. It still retains the name of this goddess. Nearly every festival of the church—and the Catholic and English churches have many—are of Pagan origin. Every day of the week bears a Pagan name—four of them the names of Scandinavian gods—Tuesday the name of Tiu (Tyr), Wednesday the name of Woden (Odin), Thursday the name of Thor, and Friday that of Freya. Even the Christian “hell” was derived from “Hel,” the name of the Norse goddess of the lower world.
CHAPTER XII.
Sources of the Christ Myth—Conclusion.
In each of these divinities we find some element or lineament of Christ. And all of them existed, either as myths or mortals, long anterior to his time. Plato, the latest of them to appear, was born in the fifth century B. C. These Pagan divinities and deified sages, together with the religious systems and doctrines previously noticed, were the sources from which Christ and Christianity were, for the most part, derived.
The following religious elements and ideas, nearly all of which Christians believe to have been divinely revealed, and to belong exclusively to their religion, are of Pagan origin: