“Not only as a token of the conquest she had made, but also as a gratification to her pride, the conquering republic brought the gods of the vanquished peoples to Rome. With disdainful toleration, she permitted the worship of them all. That paramount authority exercised by each divinity in his original seat disappeared at once in the crowd of gods and goddesses among whom he had been brought. Already, as we have seen, through geographical discoveries and philosophical criticism, faith in the religion of the old days had been profoundly shaken. It was, by this policy of Rome, brought to an end.”
“In one of the Eastern provinces, Syria, some persons in very humble life had associated themselves together for benevolent and religious purposes. The doctrines they held were in harmony with that sentiment of universal brotherhood arising from the coalescence of the conquered kingdoms. They were doctrines inculcated by Jesus.”
“From this germ was developed a new, and as the events proved, all-powerful society—the Church; new, for nothing of the kind had existed in antiquity; powerful, for the local churches, at first isolated, soon began to confederate for their common interest. Through this organization Christianity achieved all her political triumphs.”
“After the abdication of Diocletian (A. D., 305), Constantine, one of the competitors for the purple, perceiving the advantages that would accrue to him from such a policy, put himself forth as the head of the Christian party. This gave him, in every part of the empire, men and women ready to encounter fire and sword in his behalf; it gave him unwavering adherents in every legion of the armies. In a decisive battle, near the Milvian bridge, victory crowned his schemes. The death of Maximian, and subsequently that of Licinius, removed all obstacles. He ascended the throne of the Caesars—the first Christian emperor.”
“Place, profit, power—these were in view of whoever now joined the conquering sect. Crowds of worldly persons, who cared nothing about its religious ideas, became its warmest supporters. Pagans at heart, their influence was soon manifested in the paganization of Christianity that forthwith ensued.”
“As years passed on, the faith described by Tertullian was transmuted into one more fashionable and more debased. It was incorporated with the old Greek mythology. Olympus was restored, but the divinities passed under other names. The more powerful provinces insisted on the adoption of their time-honored conceptions. Views of the Trinity, in accordance with Egyptian traditions, were established.”
“Heathen rites were adopted, a pompous and splendid ritual, gorgeous robes, mitres, tiaras, wax-tapers, processional services, lustrations, gold and silver vases, were introduced. The Roman lituns, the chief ensign of the augurs, became the crozier. Churches were built over the tombs of martyrs, and consecrated with rites borrowed from the ancient laws of the Roman pontiffs. Festivals and commemorations of martyrs multiplied with the numberless fictitious discoveries of their remains. Fasting became the grand means of repelling the devil and appeasing God; celibacy the greatest of the virtues. Pilgrimages were made to Palestine and the tombs of the martyrs. Quantities of dust and earth were brought from the Holy Land and sold at enormous prices, as antidotes against devils. The virtues of consecrated water were upheld. Images and relics were introduced into the churches, and worshiped after the fashion of the heathen gods.... The apotheosis of the old Roman times was replaced by canonization; tutelary saints succeeded to local mythological divinities.”
“As centuries passed, the paganization became more and more complete.”
“The maxim holds good in the social as well as the mechanical world, that, when two bodies strike, the form of both is changed. Paganism was modified by Christianity; Christianity by Paganism” (Conflict, pp. 34–52).
While affirming the divine origin of Christianity, the church historian Mosheim admits its early paganization. He says: “The rites and institutions, by which the Greeks, Romans, and other nations had formerly testified their religious veneration for fictitious deities, were now adopted, with some slight alterations, by Christian bishops, and employed in the service of the true God.... Hence it happened that in these times the religion of the Greeks and Romans differed very little in its external appearance from that of the Christians. They had both a most pompous and splendid ritual. Gorgeous robes, mitres, tiaras, wax-tapers, crosiers, processions, lustrations, images, gold and silver vases, and many such circumstances of pageantry, were equally to be seen in the heathen temples and the Christian churches” (Ecclesiastical History, p. 105).