Lincoln did not believe in prayer. All the stories about his praying, without a single exception, are pure inventions. Let me cite an example. After Lincoln's death the Western Christian Advocate published the following story, a companion piece to Washington's prayer at Valley Forge: "On the day of the receipt of the capitulation of Lee, as we learn from a friend intimate with the late President Lincoln, the cabinet meeting was held an hour earlier than usual. Neither the President nor any member was able, for a time, to give utterance to his feelings. At the suggestion of Mr. Lincoln all dropped on their knees, and offered in silence and in tears their humble and heartfelt acknowledgment to the Almighty for the triumph he had granted to the national cause."

In reply to an inquiry respecting the authenticity of this story Hugh McCulloch, Lincoln's last secretary of the treasury, wrote as follows: "The description of what occurred at the Executive Mansion, when the intelligence was received of the surrender of the Confederate forces, which you quote from the Western Christian Advocate, is not only absolutely groundless, but absurd. After I became Secretary of the Treasury I was present at every Cabinet meeting, and I never saw Mr. Lincoln or any of his ministers upon his knees or in tears."

Our works of art are mostly mythological. And this is true of Christian art, as it is true of Christian theology. The Washington myth is now preserved in bronze, and the Lincoln myth will some day find expression on canvas.

Herndon says: "It is my opinion that no man ever heard Mr. Lincoln pray in the true evangelical sense of that word. His philosophy is against all human prayer as a means of reversing God's decrees."

The partnership of Lincoln and Herndon was formed in 1843. It was dissolved by the assassin's bullet in 1865. The love of these men for each other was like the love of Damon and Pythias. To the moral character of his illustrious partner Mr. Herndon pays this tribute: "The benevolence of his impulses., the seriousness of his convictions, and the nobility of his character, are evidences unimpeachable that his soul was ever filled with the exalted purity and the sublime faith of natural religion."

Lincoln's religion was the religion of Thomas Paine. "To do good is my religion," said Paine; "When I do good I feel good, and when I do bad I feel bad," said Lincoln.

For thirty years the church endeavored to crush Lincoln, but when, in spite of her malignant opposition, he achieved a glorious immortality, this same church, to hide the mediocrity of her devotees, attempts to steal his deathless name.

Six Historic Americans: "The Church claims all great men. But the truth is, the great men of all nations have, for the most part, rejected Christianity. Of these six historic Americans—the six greatest men that have lived on this continent [Paine, Washington, Franklin, Jefferson, Lincoln and Grant]—not one was a Christian. All were unbelievers.

"It is popularly supposed that Paine was a very irreligious man, while Washington, Franklin, Jefferson, Lincoln and Grant were very religious. The reverse of this is more nearly true. Paine, although not a Christian, was a deeply religious man; while the others, though practicing the loftiest morals, cared little for religion."

("Six Historic Americans" contains more than five hundred pages of evidence in support of the fact that these six eminent men were all disbelievers in orthodox Christianity, including the testimony of one hundred witnesses, mostly friends and acquaintences, in proof of Lincoln's unbelief.)