Walter Morton (with Paine when he died): "In his religious opinions he continued to the last as steadfast and tenacious as any sectarian to the definition of his own creed."
Dr. Philip Graves: "He [Amasa Woodsworth] told me that he nursed Thomas Paine in his last illness and closed his eyes when he was dead. I asked him if he recanted and called upon God to save him. He replied, 'No. He died as he had taught.'"
John Randel, Jr. (orthodox Christian): "The very worthy mechanic, Amasa Woodsworth, who saw Paine daily, told me there was no truth in such report."
Gilbert Vale, who interviewed Mr. Woodsworth, says: "As an act of kindness, Mr. Woodsworth visited Mr. Paine every day for six weeks before his death; he frequently sat up with him, and did so on the last two nights of his life.... Mr. Woodsworth assures us that he neither heard nor saw anything to justify the belief of any mental change in the opinions of Mr. Paine previous to his death."
The English writer, William Cobbett, a believer in Christianity, who lived for a time in this country, and who made a thorough investigation of the Paine calumnies, says: "Among other things said against this famous man is that he recanted before he died; and that in his last illness he discovered horrible fears of death.... It is a pure, unadulterated falsehood."
Cobbett, in 1819, announced his intention of publishing a biography of Paine. Soon after a pious fanatic of New York, named Collins, attempted to persuade him that Paine had recanted and begged him to state the fact in his book. He had induced a disreputable woman, Mary Hinsdale, an opium fiend, notorious for her lying propensities, to promise that she would tell Cobbett that she had visited Paine during his illness and that he had confessed to her his disbelief in the "Age of Reason" and expressed regret for having published it. Cobbett saw at once that the whole thing was a fraud. Collins, he says, "had a sodden face, a simper, and maneuvered his features precisely like the most perfidious wretch that I have known." However, he called on the woman. But her courage had forsaken her. Concerning the result of his visit he says: "She shuffled; she evaded; she equivocated; she warded off; she affected not to understand me." It was afterward proven that she had not conversed with Paine; that she had never seen him. But it did not need Cobbett's publication of the lie to secure its acceptance by the church. The occupant of nearly every orthodox pulpit was only too willing to publish it. This was the origin of the recantation calumny.
"Had Thomas Paine recanted, every citizen of New York would have heard of it within twenty-four hours. The news of it would have spread to the remotest confines of America and Europe as rapidly as the human agencies of that time could have transmitted it. It took ten years for this startling revelation to reach the ears of his sickbed attendants."—The Fathers of Our Republic.
Rev. Willet Hicks: "I was with him every day during the latter part of his sickness. He died as easy as any one I ever saw die, and I have seen many die."
"Paine died quietly and at peace."—Ellery Sedgwick.
"He died placidly and almost without a struggle."—Gilbert Vale.