A contemporary of position and intelligence and of great wealth was that Ælfred who redeemed from heathen hands a noble volume of the Gospels, and conveyed it by a solemn deed of gift in his own name and that of his wife to the brotherhood of Christ Church, Canterbury[1]. That volume is the Codex Aureus, which is now in the Royal Library at Stockholm. The Will of this Alfred, who in the course of that document styles himself ‘Elfred dux,’ is one of the most precious relics of Saxon antiquity[2].
A few years after the king’s death, the Chronicle records, in 906, the death of an Alfred, who was Reeve of Bath.
It has been argued that with such facts before us the ownership of the Alfred Jewel must be a matter of uncertainty, for we only know that it was ordered by a person of the name of Alfred. Such arguments may sometimes be heard from persons whose opinions are entitled to respect, but I am not aware that any one has undertaken to reason out and maintain this view in a published writing. And perhaps if we attend well to the whole of the evidence, we shall see no cause to marvel at the unanimity of authors in accepting this Jewel as a personal possession of king Alfred’s, and (in some measure, diversely estimated) as a product of his own artistic design.
It is not the name by itself, but this name taken in connexion with the richness and costliness of the work, with the thoughtful ingenuity of its device and composition, and with the symbolic meanings which must be assigned to certain parts of the structure;—such evidences as these, again combined with certain external evidences, namely, the locality in which the Jewel was found, and any affinities apparent in the above data with the career or exploits of the king, or with his character and tastes,—when the ownership is questioned, we find ourselves face to face with an accumulation of evidence varying in quality and requiring to be judged by the delicate and sensitive standard of probability. In presence of such a problem we should not neglect the impressions and expressed opinions of persons whose instincts have been cultivated in the sphere of such probabilities.
George Hickes, in 1705, mentions some doubting critics, whose difficulty lay in the beauty and perfection of the work. They could not understand how such artistic work could proceed from Anglo-Saxon artists in the ninth century. But for himself, he added, the mere sight of the Jewel had been enough, and that from his first view of it he had never doubted that it was a personal possession of the great king Alfred[3].
When an elaborate piece of workmanship like the Alfred Jewel is presented to the experienced mind and practised eye of a man like Hickes, the evidence is rapidly, almost unconsciously, sifted, and the probabilities converge to a focus, so as to produce a conviction which seems like a simple apprehension of the senses. I welcome Hickes’s expression of confidence as a confirmation of that which I have experienced myself. But while I am entirely free from uncertainty I quite recognize the reasonableness of the doubt, and I know that (logically speaking) the uncertainty is there. And I know also that many of my readers will entertain it and will look more or less dubiously upon the assumption of certainty in this matter. And, indeed, there is a certain advantage in having to reckon with this sceptical attitude of mind, insomuch as the presence of doubt has a stimulating effect in furnishing the discourse with a determinate aim and direction. It will set me on the alert, that I may not miss any incidental chance of a reflection tending to assure those who would be gratified to think that we do indeed possess a relic intimately associated with the person, and with the mind, of Alfred, king of Wessex.
[1] This remarkable document begins thus:—
In nomine domini nostri Ihesu Christi. Ic Ælfred aldormon and Werburg min gefera begetan ðas béc æt hæðnum herge mid uncre clæne feó ðæt ðoune wæs mid clæne golde, and ðæt wit deodan for Godes lufan and for uncre saule ðearf ond forðon ðe wit noldan ðæt ðas halgan beoc lencg in ðære hæðenesse wunaden. ‘