CHAPTER VI
DEVELOPMENT AND DISCIPLINE OF INTUITION
Although the outstanding mark of intuition is its immediacy, that does not imply that it is independent of mental development, of culture, or of discipline. So far all classes of mystics would be agreed. Nevertheless a certain amount of comment and criticism will be useful even in this regard. For erroneous conceptions, especially in matters so largely influenced by belief in an unconditioned Absolute, may frequently issue in harmful practices. For proof and illustration of the danger, need one do more than point to the terrible excesses of asceticism still prevalent in India?
And first, of the normal development of the mystic feeling for nature in the case of the individual mind. "The child is father of the man," said Wordsworth. But in what sense is this true? Let us turn to the immortal Ode, which is undoubtedly a record of vivid personal experience.
"Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing boy,
But he beholds the light and whence it flows,
He sees it in his joy;
The youth who daily farther from the east
Must travel, still is Nature's priest,
And by the vision splendid
Is on his way attended;
At length the man perceives it die away
And fade into the light of common day."
Of course the poet was in dead earnest in writing thus; but the two last lines give us pause. How about
"The light that never was on land or sea"?
Was not that with the poet to the end? How about the
"Thoughts that do often lie too deep for tears"?
Would those have been possible for the child or growing boy? If there had been a loss, had there not also been a very real gain as the years rolled over his head? Such questions are forced upon us by an examination of the records themselves. Somewhat of the brightness and freshness of "the vision splendid" might evaporate; but the mystic glow, the joy, the exaltation, remained—and deepened—